Category Archives for Social Context Reform

Educational Accountability and the Science of Scapegoating the Powerless

Several years ago when I submitted an Op-Ed to the largest newspaper in my home state of South Carolina, the editor rejected the historical timeline I was using for state standards and testing, specifically arguing that accountability had begun in the late 1990s and not in the early 1980s as I noted.

Here’s the interesting part.

I began teaching in South Carolina in the fall of 1984, the first year of major education reform under then-governor Richard Riley. That reform included a significant teacher pay raise, extended days of working for teachers, and the standards-testing regime that would become normal for all public education across the U.S.

In fact, SC’s accountability legislation dates back to the late 1970s (I sent her links to all this).

As a beginning teacher, the only public schooling I ever knew was teaching to standards and high-stakes tests by identifying standards on my lesson plans and implementing benchmark assessments throughout the academic year to document I was teaching what was mandated as a bulwark against low student tests scores. State testing, including punitive exit exams, pervaded everything about being an English teacher.

Yet, an editor, herself a career journalist, was quick to assume my expertise as a classroom practitioner and then college professor of education was mistaken.

This is a snapshot of how mainstream media interact with education as a topic and educators as professionals.

I am reminded of that experience over and over in fact as I read media coverage of education. Take for example this from Education Week, Want Teachers to Motivate Their Students? Teach Them How, which has the thesis:

Most teachers intrinsically understand the need to motivate their students, experts say, but teaching on intuition alone can lead to missteps in student engagement.

A study released in May by the Mindset Scholars Network, a collaborative of researchers who study student motivation, found most teacher education programs nationwide do not include explicit training for teachers on the science of how to motivate students.

Two key elements of this article stand out: The new scapegoat in proclaiming education a failure is teacher education and the go-to failure is always about a lack of “science” in teacher education.

This article on motivation is following a media template well worn recently about students in the U.S. can’t read because teachers are not taught the “science of reading,” you guessed it, in their teacher education programs.

As I detailed in a Twitter thread, scapegoating teacher education has many flaws, and my experience and expertise as a teacher educator for almost two decades, following almost two decades as a classroom teacher, inform my understanding of how finding scapegoats for educational failure during the accountability era is fool’s gold.

How has the accountability era gone in terms of where the accountability and locus of power lie, then?

In the 1980s and 1990s, the accountability mechanisms focused on holding students accountable (think exit exams) and schools accountable (student test scores often translated into school rankings or grades, designating schools as “failing,” for example).

Keep in mind that students had no power in that process, and that schools were merely agents of the standards being implemented, again outside the power dynamics of those mandates being determined.

With No Child Left Behind spawned by the false claims of the Texas Miracle, the accountability era was greatly accelerated, including a creeping sense that the process wasn’t improving education but it was punishing students (lower graduation rates due to exit exams) and demonizing schools (most high-poverty and high-racial minority schools were labeled as “failing”).

By the administration of Barak Obama, with education policy under another false narrative (the Chicago Miracle) and false ambassador with no background in education other than appointments (Arne Duncan), the scapegoating took a turn—the problem, went the new message, was “bad” teachers and the solution was not holding students or schools accountable for test scores but those teachers (the era of value-added methods [VAM]).

As some have noted and documented, teacher bashing increased and then prompted a backlash (see magazine covers from Time for a great series of artifacts on this); it seems that VAM proved to be a false metric for accountability and that maybe teachers were not the problem after all.

With the scapegoat role now vacant, the media have discovered a new candidate, teacher education.

Let’s here recognize that once again the power context is way off in who is determining the accountability and who is being held accountable. For the most part, teachers and teacher educators are relatively powerless agents who are mandated to implement standards and assessments that they do not create and often do not endorse as valid.

Now consider another really important reason accountability in education is deeply flawed: The constant misguided scapegoating of powerless agents in formal teaching and learning is a distraction from the actual causal sources for educational challenges.

Fun fact: Decades of research from educators and education scholars have detailed that out-of-school factors overwhelmingly determine measurable student outcomes, some estimates as high as 80+% and most scholars agreeing on 60%. Teacher quality’s impact on measurable student achievement has been identified repeatedly as only about 10-15%.

Yet, the entire accountability era since the early 1980s has focused on in-school reforms only (scapegoating along the way), while tossing up hands and embracing harsh ideologies such as “no excuses” practices that argue teachers fail students with the “soft bigotry of low expectations” and students fail because they lack “grit” or a growth mindset.

Many of us have doggedly argued for social context reform, addressing socio-economic reform first and then reforming education along equity (not accountability) lines next, or concurrently. Many of us have also demonstrated that “grit” and growth mindset have racist and classist groundings that are harmful.

For those positions, we have been demonized and marginalized for decades.

So imagine my surprise when, first, the tide shifted on teacher bashing (I have 34 posts on my blog discrediting VAM and dozens on misunderstanding teacher quality) and then these articles: Better Schools Won’t Fix America (The Atlantic), The Harsh Discipline of No-Excuses Charter Schools: Is It Worth the Promise? (Education Week), and Unchartered territory: 2020 Democrats back away from charter schools (MSN).

My blog posts, however, on social context reform and poverty (157), “no excuses” reform (70), and the mirage of charter schools (80) have either mostly been ignored or are harshly (even angrily) rejected. Like my interaction with the editor discussed in the opening, my experience and expertise as an educator and education scholar have held almost no weight with those in power pr the media.

The media and journalists as generalists seem deeply resistant to learning a lesson they create over and over.

Take for a current example Karin Wulf’s examination of Naomi Wolff and Cokie Roberts; Wulf herself is a historian:

It’s been a tough few weeks for amateur history. First, journalist Naomi Wolf discovered on live radio that she had misinterpreted key historical terms in her new book, “Outrage,” leading her to draw the wrong conclusions. A week later, journalist Cokie Roberts, too, got a quick smackdown when she claimed on NPR that she couldn’t find any incidence of abortion advertised in 19th century newspapers, a claim quickly disproved by historians.

Wolf and Roberts fell victim to a myth widely shared with the American public: that anyone can do history. Whether it’s diving into genealogy or digging thorough the vast troves of digital archives now online, the public has an easy way into the world of the past. And why would they imagine it takes any special training? After all, the best-selling history books are almost always written by non-historians, from conservative commentators like Bill O’Reilly to journalists like Wolf and Roberts.

Wulf’s confronting “that anyone can do history” immediately prompted in me my experience when I first moved from teaching high school English (and adjuncting at several colleges, including being a lead instructor in a university-based summer institute of the National Writing Project) to higher education. My university was debating a curriculum change that included dropping traditional composition courses (popularly known as English 101 and English 102) for first-year seminars.

One of those first-year seminars was to be writing-intensive, and the argument being posed was that any professor could teach writing.

This change passed, and the English department and professors were relieved of sole responsibility for teaching writing.

Over the next eight years or so, the university learned a really disturbing lesson (one I could have shared in the beginning): “Any professor can teach writing” is false.

As Wulf argues about history, with writing and education, experience and expertise matter.

So here I sit again, writing over and over that the media are getting reading wrong, that scapegoating teacher education is missing the real problem.

How many years will it take until I see articles “discovering” these facts as if no one with experience and expertise ever raised the issue?

Advertisements

On Public Debate, Naming the Enemy, and White Privilege: “a most disagreeable mirror”

Let’s start with one of the most heated public and political issues in the U.S. for at least four decades since Roe v. Wade: the abortion debate.

How does that debate resonate differently if framed as Pro-Life v. Pro-Abortion when compared to Anti-Abortion v. Pro-Choice? Or how does that debate resonate differently if framed as the rights of the unborn child versus women’s rights?

But the abortion debate reveals more than just the power of naming the enemy in that contest of ideologies because the abortion debate has often devolved into mostly a struggle for power, one that leaves in its wake both the claimed concern for the unborn child and women. In other words, too often the abortion debate is about scoring public points or making political hay—and not about the welfare of marginalized human beings, especially in the context of race and racism (without the intervention of the courts, affluent white women had access to reproductive rights that poor black women were denied).

And then if we dig deeper, the abortion debate in its most extreme and insensitive forms also becomes a battle between privileged agents, ones who ignore the race and class issues that significantly overlap the more narrow debate about access to abortion or reproductive rights.

For several years now, I have watched and participated in an increasingly hostile education reform debate that has many of the same characteristics I have identified above.

Early in my public (and evolving) role writing about that reform (in the more recent of thirty-plus years advocating for reform as part of my daily practice as a classroom teacher at both the high school and higher education levels), I found the need to define the debate as a struggle between No Excuses Reformers (NER)—who focus on in-school only reform as accountability—and Social Context Reformers (SCR)—who call for both social and educational reform as equity—aligning myself with the latter.

Also early in that public effort, I confronted directly and even interacted with some of the prominent agents of NER, something I gradually stopped doing. However, those contentious exchanges inevitably spurred my being framed as anti-reform.

Coming from advocates of NER, that label offended me greatly—again because I entered education and then committed my work as a teacher for decades to very unpopular reforms such as expanding the canon to include black and female writers, ending tracking, and erasing the masked racial bigotry of my small home town that was reflected in the high school’s disciplinary and curricular practices.

However, recently Andre Perry and Angela Dye have also used the label “anti-reform” and then I came across this Tweet:

Here I had to step back from my entrenched knee-jerk response to the “anti-reform” label because for Perry, Dye, and Thinnes, the use of “anti-reform” is in the context of many people I have framed as SCR advocates becoming so committed to fighting NER, Perry has noted “that overwhelmingly white movements pursuing change for black and brown communities are inherently paternalistic.” In other words, the two dominant voices debating education reform are often indistinguishable in their missionary zeal and their tendency to ignore the very communities, families, and children historically and currently mis-served by both reform agendas and traditional public schooling.

Thinnes has also commented further (here and here), reaching a powerful and important conclusion:

Exploring these [nuanced] questions [about TFA] this last year have helped start to move me from my own simplistic “us and them” camp mentality; to recognize the richness of the social justice commitments that many individuals are bringing to many sectors and orgs; to wonder what kind of systemic transformation ‘we’ actually envision; and to question who it is, exactly, that ‘we’ are really fighting for.

For me, then, I must stress that when NER advocates toss out the label “anti-reform,” I am skeptical, even cynical, about the intention, but “anti-reform” works for Perry, Dye, and Thinnes in a much different and significant way: This is a warning flag, a vital warning flag, that all along the so-called education reform spectrum, as Thinnes notes, the “us v. them” mentality allows “reform” to be yet another insensitive and blunt baseball bat swung in self-righteousness, battering indiscriminately.

Thirty-plus years into intensive state and federal education reform have not resulted in the sorts of educational or social outcomes politicians have promised and the public has expected. In fact, the reforms themselves have increasingly become secondary to the war and those poised to benefit from that reform debate.

Perry, Dye, and Thinnes—among others—require us to step back from that debate and recognize that white privilege/white denial remain the poisons infecting the so-called “both sides,” whether we label those sides NER v. SCR or reformers v. anti-reformers.

Social and educational justice advocacy that forefronts race and racism must unite everyone dedicated to education reform, and in doing so, this must stop being a war of privilege, one that is deaf and blind to the voices and interests of black, brown, and poor people.

In the August 1965 Ebony, James Baldwin began “The White Man’s Guilt”: “I have often wondered, and it is not a pleasant wonder, just what what white Americans talk about with one another,” adding:

I wonder this because they do not, after all, seem to find very much to say to me, and I concluded long ago that they found the color of my skin inhibitory. This color seems to operate as a most disagreeable mirror, and a great deal of one’s energy is expended in reassuring white Americans that they do not see what they see.

It is 50 years later, and Baldwin’s incisive confrontation of white-as-blind, white-as-deaf to the black condition, of the “most disagreeable mirror” is now being replicated in an education war too often being fought as if the greatest historical and current failure of education doesn’t involve black, brown, and poor people.

Baldwin’s refrain—”White man, hear me!”—in the context of the education reform movement being too white to matter, in the context of #BlackLivesMatter, demands an end to white privilege and white denial that maintain the burden of the accusatory gaze on black, brown, and poor communities, families, and students.

“[P]eople who imagine that history flatters them (as it does, indeed, since they wrote it),” Baldwin argued, “are impaled on their history like a butterfly on a pin and become incapable of seeing or changing themselves, or the world.”

This is the education reform movement challenged by Perry, Dye, and Thinnes—a battle between mostly white advocates, impaled on their own missionary zeal and demanding that other people do what they themselves are incapable of doing.

Before us we have an enemy we seem to refuse to name, the white privilege at the root of the historical failure of universal public education and the remaining white privilege derailing both sides of the reform debate.

From New Orleans to #BlackLivesMatter, the echo of Baldwin’s “White man, hear me!” remains drowned out beneath the white noise of reform debate.

The responsibility lies with that privilege to see ourselves, to change ourselves, and thus to change the world we have created and maintained.

See Also

Why Liberals Separate Race from Class, 

Who Are We? We Are the Resistance

Diane Ravitch’s post about the debate over the Gates moratorium includes a comment from John Thompson that deserves close attention:

In a note to me, John Thompson pointed out that our side, which doesn’t have a name, cherishes the clash of ideas. The “reformers” march in lockstep (my words, not Thompson’s) in support of test-based accountability for students and teachers, Common Core, and school choice. Our side, whatever it is called, is more interesting, more willing to disagree, readier to debate and to think out loud.

Throughout the gradually intensifying high-stakes accountability era in education that began in the early 1980s, educators and students have mostly been done to and ignored or silenced. As a result of this partisan political dynamic, educators, scholars, and researchers have been pushed almost exclusively into a reactionary mode.

As I have noted recently (here and here), the media tend to give the political reformers the first word—which implies that first word, although not supported by evidence or experience, is most credible—and then frame “our side,” as Ravitch and Thompson call us, as “critics” or even “anti-reformers.”

Nothing, in fact, could be farther from the truth as many on “our side,” myself included, entered education as reformers.

This distorted dynamic in which the inexpert are rendered the experts, “reformers,” and the expert are rendered mere “critics” inspired the new volume I have co-edited (with Brad J. Porfilio, Julie Gorlewski, and Paul R. Carr), Social Context Reform: A Pedagogy of Equity and Opportunity.

The central premise of the volume is that two broad camps of reformers exist: “No Excuses” Reformers (the current partisan political movement including Bill Gates, Arne Duncan, Michelle Rhee, and others) and the Social Context Reformers (the group I’d call “our side”).

Here, I want to offer an excerpt from the introduction to the volume above as a call to “our side”—we are the resistance and we must be named and then we must take over the public debate instead of simply being always second to the table.

Introduction: Social Context Reform: A Pedagogy of Equity and Opportunity

by Brad Porfilio, Julie Gorlewski, Paul R. Carr, and P.L. Thomas, Editors

Asked to explain the many competing narratives of the religions of the world, comparative myth/religion scholar Joseph Campbell told Bill Moyers (1988) that he did not reject religion, as some scholars have, but instead reached this conclusion: “Every religion is true one way or another. It is true when understood metaphorically. But when it gets stuck to its own metaphors, interpreting them as facts, then you are in trouble” (p. 56).

As a number of education scholars and historians have noted (Berliner & Biddle, 1996; Bracey, 2004; Kliebard, 1995; Ravitch, 2010, 2013; Tienken & Orlich, 2013), public education in the US has suffered a long history of crisis narratives about the state of schools , narratives which have been coupled with a never-ending call for reform. The last thirty years of accountability-driven reform have been based on standards and high-stakes tests. Standards were initially generated by states; however, there is now a move toward national standards known as the Common Core. High stakes assessments have followed a similar trajectory, situated first at the state level and now based on Common Core. During this past three decades, two competing narratives have emerged, what we label “No Excuses” Reform (NER) and Social Context Reform:

“No Excuses” Reformers insist that the source of success and failure lies in each child and each teacher, requiring only the adequate level of effort to rise out of the circumstances not of her/his making. As well, “No Excuses” Reformers remain committed to addressing poverty solely or primarily through education, viewed as an opportunity offered each child and within which (as noted above) effort will result in success.

Social Context Reformers have concluded that the source of success and failure lies primarily in the social and political forces that govern our lives. By acknowledging social privilege and inequity, Social Context Reformers are calling for education reform within a larger plan to reform social inequity—such as access to health care, food security, higher employment along with better wages and job security. (Thomas, 2011b)

A powerful but generally ignored irony of the accountability era involves No Child Left Behind (NCLB), which rhetorically codified the use of “scientifically based research” in education. The problem presented by NCLB is that three decades of evidence on the most popular and dominant reforms implemented by NER advocates and political leadership—grade retention, charter schools, school choice, value added methods of teacher evaluation, merit pay, Teach for America, high-stakes testing, and standards—have failed to support the effectiveness of these policies.

When faced with the competing narratives of NER and SCR, then, the public, the media, and political leaders must face the research-base, and consider the degree to which false narratives an ideological myths have been imbued within NER as well as the relevance and importance of SCR narratives to seek out more bone fide evidence-based directions. Importantly, trends within the US have also had varying levels of influence elsewhere, and most international jurisdictions now have significant educational policy related to standards, testing, assessment and accountability. For this reason, the US context I particularly important for understanding neoliberalism and globalization at a broader level, encompassing many of universal concerns, such as social inequalities, accessibility, societal focus to education, differentiated outcomes, and the role of teachers. Ultimately, we find this debate to be fundamental in relation to democracy, and the place of education within a democracy (Carr, 2011).

Obama’s Failed Hope and Change

Writing in 1976 about the bicentennial, novelist John Gardner (1994) challenges the 20th century angst “that the American Dream is dead” (p. 96):

The American Dream, it seems to me, is not even slightly ill. It’s escaped, soared away into the sky like an eagle, so not even a great puffy Bicentennial can squash it. The American Dream’s become a worldwide dream, which makes me so happy and flushed with partly chauvinistic pride (it was our idea) that I sneak down into my basement and wave my flag….

That idea—humankind’s inalienable right to life, liberty, and the pursuit of happiness—coupled with a system for protecting human rights—was and is the quintessential American Dream. The rest is greed and pompous foolishness—at worst, a cruel and sentimental myth, at best, cheap streamers in the rain. (p. 96)

Gardner continues, addressing “majority rule” as “right even when it’s wrong (as often happens),”

because it encourages free men to struggle as adversaries, using established legal means, to keep government working at the business of justice for all.

The theory was and is that is the majority causes too much pain to the minority, the minority will scream (with the help of the free press and the right of assembly) until the majority is badgered or shamed into changing its mind….

It’s true that the system pretty frequently doesn’t work. For decades, pollsters tell us, the American people favored gun control by three to one—law-enforcement officials have favored it by as much as nine to one—but powerful lobbies and cowardly politicians have easily thwarted the people’s will. (p. 97)

About three decades later, voters in the U.S. elected the first bi-racial (often called simply African American) president in the country’s history. At the time, some voted for Barack Obama primarily because the election was an important, symbolic moment for the U.S.; some bought his message of hope and change. Others remained skeptical that the Democratic Party establishment would allow a true champion of liberal and progressive ideas to assume the mantle of U.S. President. The sophisticated and compellingly influential rhetoric employed by Obama for two years before being elected, presenting “hope” and “change” as not only desirable but, more importantly, entirely achievable, laid the groundwork for an important juxtaposition between hegemonic forces and the will of the majority of people, who wanted a more humane, social justice-based orientation to public services and government (Carr & Porfilio, 2011b).

As public educators, academics, and scholars have discovered (Carr & Porfilio, 2011b), Obama is not progressive he portrayed himself to be, much less the socialist that libertarians and Tea Party advocates claim. In fact, Obama’s education policies are an extended version of the No Child Left Behind accountability agenda begun under George W. Bush. The Obama education agenda has been committed to neoliberalism, not democracy, not justice for all, not protecting human rights:

Barack Obama personifies the power of personality in politics and the value of articulating a compelling vision that resonates with many voters in the US and other global citizens. For Obama’s presidential campaign, the refrain that worked was driven by two words and concepts, “hope” and “change.” From healthcare, to war, to education reform, however, the Obama administration is proving that political discourse is more likely to mask intent—just as Orwell warned through his essays and most influential novel1984, the source of the term “doublespeak” that characterizes well Obama’s and Secretary of Education Arne Duncan’s public comments on education reform. They mask the programs promoted and implemented by the Department of Education. (Thomas, 2011a)

Despite Gardner’s soaring optimism, the media is culpable in this failure to commit to the hope and change that was so eloquently and vociferously presented by Obama and his administration.

A powerful and disturbing example of how the Obama administration, through the U.S. Department of Education and Secretary Arne Duncan, masks the neoliberal agenda (see Hursh, 2011, and Carr & Porfilio, 2011a) behind civil rights rhetoric and crisis discourse is an exchange between civil rights leaders calling for the removal of Duncan and Obama’s reply. Civil rights leaders include in their call the following:

National Journey for Justice Alliance demands include:

  • Moratorium on school closings, turnarounds, phase-outs, and charter expansions.
  • Its proposal for sustainable school transformation to replace failed, market-driven interventions as support for struggling schools.
  • Resignation of U.S. Secretary of Education Arne Duncan. (Ravitch, 2013a)

With Obama’s signature prominent at the end of his letter to Ed Johnson, the President replied, his language no longer masking his agenda. Obama is resolute in his commitment to “provid[ing] our children with the world-class education they need to succeed and our Nation needs to compete in the global economy.” Not once in this two-page response does Obama mention democracy, or any of the ideals embraced by Gardner above. Obama, instead, offers “cheap streamers in the rain”:

Our classrooms should be places of high expectations and success, where all students receive an education that prepares them for higher learning and high-demand careers in our fast-changing economy….

In states that make it a priority to educate our youngest children, students grow up more likely to read and do math at their grade level, graduate high school, hold a job, and form stable families of their own…. (Ravitch, 2013a)

The message is clear that education is a mechanism for building a competitive workforce; nothing else seems to matter. Obama’s focus on education as training for workers is disturbing, but his relentless commitment to competition and punitive accountability policies in education is highly problematic against democratic goals and the pursuit of equity.

Throughout the response, Obama mentions Race to the Top twice, invokes “competition” three times, and twice endorses “reward” structures for raising teacher and school quality. But let’s not forget the crisis: “America’s students cannot afford to wait any longer.” Even this crisis is driven by economic diction, “afford.” The emphasis is clearly in the workforce, business, employment and training, and not on citizenship, social justice, critical engagement and democracy.

More than 30 years ago, Gardner (1994) argues: “The lie on the American left is this: that the American theory promised such-and-such and has sometimes not delivered, whereas We Deliver. The truth—a metaphysical truth, in fact—is that nobody delivers” (p. 99). With Obama’s neutered education agenda before us as part of three continuous decades of failed accountability policies (Thomas, 2013), Gardner’s analysis seems prophetic. Despite Gardner’s rejecting cynicism (“But the myth of the mindless patriot is not worse than the myth of the cynic who speaks of America with an automatic sneer” [p. 98]), George Carlin, comedian and social critic, appears to have a more accurate view of the American Dream:

But there’s a reason. There’s a reason. There’s a reason for this, there’s a reason education sucks, and it’s the same reason it will never, ever, ever be fixed.

It’s never going to get any better, don’t look for it, be happy with what you’ve got.

Because the owners, the owners of this country don’t want that. I’m talking about the real owners now, the big owners! The Wealthy… the real owners! The big wealthy business interests that control things and make all the important decisions.

Forget the politicians. They are irrelevant. The politicians are put there to give you the idea that you have freedom of choice. You don’t. You have no choice! You have owners! They own you. They own everything. They own all the important land. They own and control the corporations. They’ve long since bought, and paid for the Senate, the Congress, the state houses, the city halls, they got the judges in their back pockets and they own all the big media companies, so they control just about all of the news and information you get to hear….

They want more for themselves and less for everybody else, but I’ll tell you what they don’t want:

They don’t want a population of citizens capable of critical thinking. They don’t want well informed, well educated people capable of critical thinking. They’re not interested in that. That doesn’t help them. That’s against their interests. (Shoq, 2010)

This isn’t simply biting social satire. This isn’t easily discounted cynicism. Obama’s education policies and his neoliberal agenda are solid proof that Carlin, not Gardner, is right: “It’s called the American Dream, because you have to be asleep to believe it.”

Table of Contents

Introduction: Social Context Reform: A Pedagogy of Equity and Opportunity Brad Porfilio, Julie Gorlewski, Paul R. Carr, and P.L. Thomas, Editors Part 1: Social Reform for Equity and Opportunity 1. Defying Meritocracy: The Case of the Working-Class College Student Allison L. Hurst 2. Reforming the Schooling of Neoliberal, Perpetual Zombie Desire William Reynolds 3. The Pseudo Accountability of Education Reform: Injustice by (False) Proxy Randy Hoover 4. Teacher Education and Resistance within the Neoliberal Regime: Making the Necessary Possible Barbara Madeloni and Kysa Nygreen Part 2: School-based Reform for Equity and Opportunity 5. Changing the Colonial Context to Address School Underperformance in Nunavut Paul Berger 6. An Injury to All? The Haphazard Nature of Academic Freedom in America’s Public Schools Robert L. Dahlgren, Nancy C. Patterson and Christopher J. Frey 7. Educating, Not Criminalizing, Youth of Color: Challenging Neoliberal Agendas and Penal Populism Mary Christiankis and Richard Mora Part 3: Classroom-based Reform for Equity and Opportunity 8. Pedagogies of Equity and Opportunity: Critical Literacy, Not Standards P. L. Thomas 9. YouTube University: How an Educational Foundations Professor Uses Critical Media in His Classroom Nicholas D. Hartlep 10. Developing a User-Friendly, Community-Based Higher Education Rebecca Collins-Nelsen and Randy Nelsen 11. Transcending the Standard: One Teacher’s Effort to Explore the World Beyond the Curriculum Chris LeahyConclusion: Learning and Teaching in Scarcity P. L. Thomas

References

Berliner, D.C., & Biddle, B.J. (1996). The manufactured crisis: Myths, fraud, and the attack on America’s schools. New York, NY: Basic Books.

Bracey, G. (2004). Setting the record straight: Responses to misconceptions about public education in the U.S. Portsmouth, NH: Heinemann.

Campbell, J., & Moyers, B. (1988). The power of myth. New York: Doubleday.

Carr, P. R. (2011). Does your vote count? Critical pedagogy and democracy. New York: Peter Lang.

Carr, P.R., & Porfilio, B.J. (2011a). The Obama education file: Is there hope to stop the neoliberal agenda in education? Journal of Inquiry & Action in Education, 4(1), 1-30. https://journal.buffalostate.edu/index.php/soe/issue/view/11

Carr, P.R., & Porfilio, B.J. (2011b). The Phenomenon of Obama and the agenda for education: Can hope audaciously trump neoliberalism? Charlotte, NC: Information Age Publishing.

Gardner, J. (1994). Amber (get) waves (your) of (plastic) grain (Uncle Sam). On writers and writing. New York: Addison-Wesley Publishing Company.

Hursh, D. (2011). Explaining Obama: The continuation of free market policies in education and the economy. Journal of Inquiry & Action in Education, 4(1), 31-47. https://journal.buffalostate.edu/index.php/soe/issue/view/11

Kliebard, H. M. (1995). The struggle for the American curriculum: 1893-1958. New York: Routledge.

Ravitch, D. (2013a, August 25). Civil rights groups call for Duncan’s ouster [Web log]. Diane Ravitch’s blog. Retrieved from http://dianeravitch.net/2013/08/25/civil-rights-groups-call-for-duncans-ouster/

Ravitch, D. (2013b). Reign of error: The hoax of the privatization movement and the danger to America’s public schools. New York, NY: Knopf.

Ravitch, D. (2010). The death and life of the great American school system: How testing and choice are undermining education. New York, NY: Basic Books.

Shoq. (2010, September 25). George Carlin on the American Dream (with transcript) fernandadepaulag@aol.com [Web log]. shoqvalue.com. Retrieved from http://shoqvalue.com/george-carlin-on-the-american-dream-with-transcript/

Thomas, P.L. (2013, August 19). What we know now (and how it doesn’t matter) [Web log]. the becoming radical. Retrieved from https://radicalscholarship.wordpress.com/2013/08/19/what-we-know-now-and-how-it-doesnt-matter/

Thomas, P.L. (2011a). Orwellian educational change under Obama: Crisis discourse, Utopian expectations, and accountability failures. Journal of Inquiry & Action in Education, 4(1), 68-92. Retrieved from https://journal.buffalostate.edu/index.php/soe/issue/view/11

Thomas, P. L. (2011b, December 30). Poverty matters!: A Christmas miracle. Truthout. Retrieved from http://truth-out.org/news/item/5808:poverty-matters-a-christmas-miracle

Tienken, C.H., & Orlich, D.C. (2013). The school reform landscape: Fraud, myth, and lies. Landham, MD: Rowman and Littlefield Education.

Social Context Reform: A Pedagogy of Equity and Opportunity

Published from Routledge

Social Context Reform: A Pedagogy of Equity and Opportunity

Social Context Reform: A Pedagogy of Equity and Opportunity

Foreword: Education and the Epochal Crisis Peter McLaren

Introduction: Social Context Reform: A Pedagogy of Equity and Opportunity Brad Porfilio, Julie Gorlewski, Paul R. Carr, and P.L. Thomas, Editors

Part 1: Social Reform for Equity and Opportunity

1. Defying Meritocracy: The Case of the Working-Class College Student Allison L. Hurst

2. Reforming the Schooling of Neoliberal, Perpetual Zombie Desire William Reynolds

3. The Pseudo Accountability of Education Reform: Injustice by (False) Proxy Randy Hoover

4. Teacher Education and Resistance within the Neoliberal Regime: Making the Necessary Possible Barbara Madeloni and Kysa Nygreen

Part 2: School-based Reform for Equity and Opportunity

5. Changing the Colonial Context to Address School Underperformance in Nunavut Paul Berger

6. An Injury to All? The Haphazard Nature of Academic Freedom in America’s Public Schools Robert L. Dahlgren, Nancy C. Patterson and Christopher J. Frey

7. Educating, Not Criminalizing, Youth of Color: Challenging Neoliberal Agendas and Penal Populism Mary Christiankis and Richard Mora

Part 3: Classroom-based Reform for Equity and Opportunity

8. Pedagogies of Equity and Opportunity: Critical Literacy, Not Standards P. L. Thomas

9. YouTube University: How an Educational Foundations Professor Uses Critical Media in His Classroom Nicholas D. Hartlep

10. Developing a User-Friendly, Community-Based Higher Education Rebecca Collins-Nelsen and Randy Nelsen

11. Transcending the Standard: One Teacher’s Effort to Explore the World Beyond the Curriculum Chris Leahey

Conclusion: Learning and Teaching in Scarcity P. L. Thomas

Education Reform as Collaboration, Not Competition

At This Week in Poverty, Greg Kaufmann offers Anti-Poverty Leaders Discuss the Need for a Shared Agenda. Taking a similar pose, Diane Ravitch offers her reasoned “dissent” to my post, Secretary Duncan and the Politics of White Outrage, explaining at the end:

My advice to Paul Thomas, whose sense of outrage I share, is to embrace coalition politics. When the white moms and dads realize they are in the same situation as the black and Hispanic moms and dads, they become a force to be reckoned with. The coalition of diverse groups is a source of political power that will benefit children and families of all colors and conditions.

Both pieces raise an important element in the education reform debates, especially as that overlaps with efforts to address and eradicate poverty and inequity: Failure in education and equity reform has be driven by commitments to competition models instead of embracing collaboration and coalitions. To that, I offer the following:

Education Reform as Collaboration, Not Competition

Since the mid- to late-1800s, and especially over the past thirty years, public education has experienced a constant state of reform that can be characterized by one disturbing conclusion—none of that reform appears to work (or, at least, political leaders and the media stay committed, often in conjunction, to that claim).

Despite massive political, public, and financial commitments to creating better schools in the U.S., most people remain concerned that education is not achieving its promise. While debates often focus on issues related to state-to-state or international comparisons of test scores, we have also struggled with issues of equity, such as high drop-out rates and achievement gaps (see HERE and HERE).

Ultimately, the failure of decades of education reform is likely that we have committed to in-school-only reform. “No excuses” and “poverty is not destiny” represent educational policy such as Knowledge Is Power Program (KIPP) charter schools and calls for tougher standards (Common Core) and next-generation tests. Education consultant Grant Wiggins defends this in-school-only focus: “Teachers and schools make a difference, a significant one. And we are better off improving teaching, learning, and schooling than anything else as educators because that’s what is in our control.”

Since three decades of standards-based and test-driven accountability have resulted in the current call for different standards and tests, we are poised at a moment when in-school-only reform and competition models such as school choice and Race to the Top must be examined as part of the problem. Instead, education reform must be an act of collaboration that addresses directly both social and educational reform. That collaboration model should begin by acknowledging that we are failing both the historical promise of public education and the call in No Child Left Behind to create scientifically-based education reform. For example, consider just two powerful research-based reasons to change course.

The Joseph Rowntree Foundation highlights the importance of social reform as a powerful mechanism for educational reform: “The impact of increases in income on cognitive development appears roughly comparable with that of spending similar amounts on school [emphasis added] or early education programmes. Increasing household income could substantially reduce differences in schooling outcomes, while also improving wider aspects of children’s well-being.”

And Sendhil Mullainathan and Eldar Shafir in Scarcity: Why Having Too Little Means So Much show that—despite the in-school reform argument for students needing “grit”—people in abundance succeed because of slack, not grit, and those same people would struggle in scarcity.

Education reform, then, needs to shift away from in-school-only commitments and competition, thus seeking ways in which the lives and schools of children can create the slack all children deserve so that their grit can matter.