I. School Choice, Charter Choice
Choosing a School for My Daughter in a Segregated City, Nikole Hannah-Jones
When the New York City Public Schools catalog arrived in the mail one day that spring, with information about Mayor Bill de Blasio’s new universal prekindergarten program, I told Faraji that I wanted to enroll Najya in a segregated, low-income school. Faraji’s eyes widened as I explained that if we removed Najya, whose name we chose because it means “liberated” and “free” in Swahili, from the experience of most black and Latino children, we would be part of the problem. Saying my child deserved access to “good” public schools felt like implying that children in “bad” schools deserved the schools they got, too. I understood that so much of school segregation is structural — a result of decades of housing discrimination, of political calculations and the machinations of policy makers, of simple inertia. But I also believed that it is the choices of individual parents that uphold the system, and I was determined not to do what I’d seen so many others do when their values about integration collided with the reality of where to send their own children to school.
One family, or even a few families, cannot transform a segregated school, but if none of us were willing to go into them, nothing would change. Putting our child into a segregated school would not integrate it racially, but we are middle-class and would, at least, help to integrate it economically. As a reporter, I’d witnessed how the presence of even a handful of middle-class families made it less likely that a school would be neglected. I also knew that we would be able to make up for Najya anything the school was lacking.
As I told Faraji my plan, he slowly shook his head no. He wanted to look into parochial schools, or one of the “good” public schools, or even private schools. So we argued, pleading our cases from the living room, up the steps to our office lined with books on slavery and civil rights, and back down, before we came to an impasse and retreated to our respective corners. There is nothing harder than navigating our nation’s racial legacy in this country, and the problem was that we each knew the other was right and wrong at the same time. Faraji couldn’t believe that I was asking him to expose our child to the type of education that the two of us had managed to avoid. He worried that we would be hurting Najya if we put her in a high-poverty, all-black school. “Are we experimenting with our child based on our idealism about public schools?” he asked. “Are we putting her at a disadvantage?”
Just as mass incarceration from the war on drugs continues institutional racism once found in slavery and Jim Crow, education reform, especially the “no excuses” charter school movement, resurrects a separate but equal education system that is separate, but certainly isn’t equal. The masked racism of mass incarceration and education reform share many parallels, including the following:
- Both depend on “racially sanitized rhetoric,” according to Alexander, that thinly masks racism. “Getting tough on crime” justifies disproportional arrests, convictions and sentencing for African Americans; “no excuses” and “zero tolerance” justify highly authoritarian and punitive schools disproportionally serving high-poverty children of color.
- Both depend on claims of objective mechanisms – laws for the war on drugs and test scores for education reform – to deflect charges of racism. Alexander recognizes “this system is better designed to create [emphasis in original] crime and a perpetual class of people labeled criminals, rather than to eliminate crime or reduce the number of criminals,” (p. 236) just as test-based education reform creates and does not address the achievement gap.
- Both depend on racialized fears among poor and working-class whites, which Alexander identifies in the Reagan drug war agenda: “In his campaign for the presidency, Reagan mastered the ‘excision of the language of race from conservative public discourse’ and thus built on the success of the earlier conservatives who developed a strategy of exploiting racial hostility or resentment for political gain without making explicit reference to race” (p. 48). The charter school movement masks segregation within a progressive-friendly public school choice.
- Both depend on either current claims of post-racial America or the goal of a post-racial society: “This system of control depends far more on racial indifference [emphasis in original] . . . than racial hostility,” Alexander notes. (p. 203)
- Both depend on a bipartisan and popular commitment to seemingly obvious goals of crime eradication and world-class schools.
- Both depend on the appearance of African American support. Alexander explains about the effectiveness of the war on drugs: “Conservatives could point to black support for highly punitive approaches to dealing with the problems of the urban poor as ‘proof’ that race had nothing to do with their ‘law and order’ agenda” (p. 42).
This last point – that African Americans seem to support both the war on crime and “no excuses” charter schools – presents the most problematic aspect of charges that mass incarceration and education reform are ultimately racist, significant contributions to the New Jim Crow.
For example, Carr reports that African American parents not only choose “no excuses” charter schools in New Orleans, but also actively cheer and encourage the authoritarian policies voiced by the schools’ administrators. But Alexander states, “Given the dilemma facing poor black communities, it is inaccurate to say that black people ‘support’ mass incarceration or ‘get-tough’ policies” because “if the only choice that is offered blacks is rampant crime or more prisons, the predictable (and understandable) answer will be ‘more prisons.’ ” (p. 210)
New Orleans serves as a stark example of how this dynamic works in education reform: Given the choice between segregated, underfunded and deteriorating public schools and “no excuses” charters – and not the choice of the school environments and offerings found in many elite private schools – the predictable answer is “no excuses” charters.
II. GPA v. SAT/ACT
The Alaska study, conducted by a regional research laboratory funded by the U.S. Department of Education, found that SATs, ACTs and the placement tests used by the University of Alaska were all poor predictors of how a student might do in a college-level math or English class. Many students who did well on these exams bombed their college classes, and vice versa. Instead, the researchers found that if college administrators had simply looked at the students’ high school GPAs, they would have done a much better job at figuring out who needs to relearn high school material and who doesn’t.
“We definitely should be including GPAs when assessing college readiness,” said Michelle Hodara, the lead author of the study and a senior researcher at Education Northwest. “We found the same thing that community college researchers and practitioners are finding, that high school GPA is a really powerful measure of college readiness, even for students who want to earn a four-year degree.”
This study examines the postsecondary readiness of first-time students who enrolled in the University of Alaska system over a four-year period. The study calculates the proportion of students considered academically underprepared for college and how placement rates for developmental education (that is, non–credit-bearing courses) vary for different groups of students. The study also determines the proportion of students placed in developmental education who eventually enrolled in and passed college English and math. Finally, the analysis looks at whether high school grades, rather than exam performance, are a better predictor of success in college-level courses.
Results show that developmental education rates were higher in math than English for students pursuing any degree type and increased as the gap between high school exit and college entry grew. Among students pursuing a bachelor’s degree, developmental placement rates were highest for Black students from urban areas of the state (in math) and Alaska Native students from rural areas (in English) compared to all other student groups. Almost half (47 percent) of students placed in developmental courses eventually passed college English and almost a quarter (23 percent) passed college math. For students who enrolled directly in college, high school grade point average was a stronger predictor of college-level English and math performance than were SAT, ACT, and ACCUPLACER scores. Secondary and postsecondary stakeholders can use the findings to help identify students in need of support to be college-ready and to consider further conversation and additional research regarding whether and how to use high school grade point average as part of the placement process.
Manuel Alfaro is the former executive director of assessment design and development at the College Board.
Beginning on May 15, 2016, Alfaro has published a series of posts on Linkedin in an apparent effort to reveal the haphazard construction of the new SAT, released and first administered in March 2016 and again, in June. (He is also posting info on Twitter: @SATinsider.)
Below are excerpts from Alfaro’s Linkedin posts, all of which provide an enlightening read concerning the sham Coleman has thrown together and labeled the “new SAT.”
In Money, Race and Success: How Your School District Compares, the NYT, like most of mainstream media, is begrudgingly coming to admit that race and class inequity in the U.S. has a profound impact on the education of children—and that simply tinkering (badly) with school policy is not enough to change that reality:
We’ve long known of the persistent and troublesome academic gap between white students and their black and Hispanic peers in public schools.
We’ve long understood the primary reason, too: A higher proportion of black and Hispanic children come from poor families. A new analysis of reading and math test score data from across the country confirms just how much socioeconomic conditions matter.
Children in the school districts with the highest concentrations of poverty score an average of more than four grade levels below children in the richest districts.
But then there is this:
The data was [sic] not uniformly grim. A few poor districts — like Bremen City, Ga. and Union City, N.J. — posted higher-than-average scores. They suggest the possibility that strong schools could help children from low-income families succeed.
“There are some outliers, and trying to figure out what’s making them more successful is worth looking at,” said Mr. Reardon, a professor of education and lead author of the analysis.
Well, no, if we find outliers—and virtually all data have outliers in research—we should not waste our time trying to figure out how we can make outliers the norm.
The norm is where we should put our efforts in order to confront what is, in fact, not “puzzling” (used earlier in the article) at all; the data are very clear:
What emerges clearly in the data is the extent to which race and class are inextricably linked, and how that connection is exacerbated in school settings.
Not only are black and Hispanic children more likely to grow up in poor families, but middle-class black and Hispanic children are also much more likely than poor white children to live in neighborhoods and attend schools with high concentrations of poor students.
Our great education reform failure is one of failing to rethink our questions and our goals.
Let’s stop trying to find the “miracle” in a rare few schools where vulnerable students appear to succeed despite the odds against them. With time and careful consideration, we must admit, those appearances almost always are mirages.
Let’s instead put our energy in eradicating the poverty, racism, and sexism that disadvantages some students, vulnerable populations easily identified by race and social class, so that we can educate all students well.
And while we are making efforts at social policy, let’s end the in-school policies that we know “exacerbate” inequity: tracking, teacher assignments (and TFA), high-stakes testing, grade retention, discipline policies grounded in zero tolerance and “no excuses,” and segregation through school choice (including charter schools).
Education reform, as was highlighted in the original court case examined in the South Carolina documentary The Corridor of Shame, is obsessed with playing the hero by seeing who can pull the most babies out of the river.
And then examining the ones who survive the potential drowning in order to “make” all babies survive the trauma of being cast down stream.
But no one seems interested in walking upstream to stop babies being thrown in.
Life and learning do not need to be something children survive—and we must confront that we have decided that this is exactly what we are willing to accept for “other people’s children.”
It would not be so if we believed and acted upon that “they’re all our children.”
A recurring theme running through my blog posts—one that could be addressed daily—is that education journalism is almost always significantly misleading and way too often completely inaccurate.
Mainstream media and journalists are trapped in false but compelling narratives about schools, learning and teaching, children, poverty, and race. Journalism itself fails education as a field because of a simplistic “both sides” to a rather cartoonish “objective” journalism.
As I have detailed too often, media coverage of education includes primarily voices and perspectives of people with no or very little experience or expertise in education, but when a few contrary perspectives are offered, those are typically framed as “some critics”—with no effort to establish which claims are credible or not.
Sadly, the best unmasking of the essential failure of the media has been by one of our faux-media comedians, John Oliver, who highlighted that even if there are two sides to an issue, one can be overwhelmingly credible while the other is mostly baseless; therefore, placing them as one-versus-one misleads the public on the weight of the arguments.
So when I received yet another email from the Education Writers Association (EWA)—who is extremely proud of itself—announcing their top award for education reporting, I wondered: How good is the best edujournalism?
The EWA Fred M. Hechinger Grand Prize for Distinguished Education Reporting was awarded for Failure Factories (The Tampa Bay Times), written by Cara Fitzpatrick, Lisa Gartner and Michael LaForgia. The series includes the following:
- Failure Factories
- Lessons in Fear
- Who’s My Teacher Today
- Hear From the Kids
- Reports Spur Visit From Education Chief
Without question, this series is comprehensive and it confronts some incredibly important issues about public schooling: the significant relationship between race/poverty and student achievement; the plague of segregation and resegregation in public institutions such as schools; and the huge inequities of education faced by racial minorities and impoverished students such as teacher assignments, school safety, funding, and discipline practices.
And while the series does a solid job of raising these issues, my first response is that these are all old news—I mean very old news.
That our public schools have failed poor and black/brown students is a recurring message over the last century—little different before or after the Civil Rights movement.
Therein lies a real problem with even the so-called best edujournalim—journalists without a historical lens afforded those with expertise in a field are ripe to fall prey to the lens of a novice.
One such failure of this series and then how the EWA praised the series can be found in the quoted judge’s comment:
Bravo to this team and the paper for taking an all-too-common story (low achievement in a high-poverty area) and digging past the excuses to reveal a shameful history of indifference and, most troubling, willful neglect. I was awed by the dogged reporting, the sheer volume of interviews and data-crunching, and the courageous analysis that put the blame exactly where it needed to be. But the true brilliance of this work is found in the stories of the children who were robbed of an education they deserved. How many other school districts in America might have the same story to tell?
The series title “Failure Factories” is but one of many triggers for the pervasive and ugly “no excuses” narrative that is all the rage in the U.S.
You see, once again, this series oversimplifies the story of educating vulnerable populations of students: racism and classism are merely excuses for the schools charged with high concentrations of vulnerable students.
And as the judge notes above, this is all about “blame”—and keeping the focus on those damn failing schools.
The shame is that without this corrosive and ugly framing, there is an incredible amount of work in this series that does deserve praise. We should be asking: Why do we need yet anther round of test scores to admit and confront race and class inequity—especially when high-stakes standardized testing itself is racist and classist?
The truth is that schools in the U.S. have never been, are not now, and never will be anything other than reflections of our society—unless we do things different in both our social and educational policy.
Yes, public schools almost entirely reflect and perpetuate the race, class, and gender inequities that remain powerful in our wider society, and much of that is embedded in the very reforms being championed in the media and among political leaders: accountability, standards, high-stakes testing, grade retention, zero tolerance policies, “no excuses” practices, charter schools, school choice, Teach For America, school report cards, value-added methods of teacher evaluation, and the worst of the worst—”grit.”
That is not simply a fact of the schools targeted by this series. That is a fact about public education across the entire country.
And many educators as well as education scholars have been yelling that for decades; that’s right—decades.
Possibly the most telling problem with the series is the end, where the condemnations of Arne Duncan and John King are treated as if they are somehow credible.
If this weren’t so tragic, it would be laughable—nearly rising to the level of an article in The Onion.
Therefore, here is a little message about the best of edujournalism.
Public schools have been reflecting and perpetuating the worst aspects of our society for over 100 years. People in power really don’t care, and politicians in the last three to four decades have learned that education policy is a powerful political football.
Since the Reagan administration, public schools have failed students even more significantly because of inane obsessions with accountability, standards, and tests.
Duncan and King are the personifications of all that is wrong with education policy: lots of soaring rhetoric masking policy cures that are part of the disease; thus, the accountability movement is intensifying race, class, and gender inequity—not overcoming it.
Racism, classism, sexism, and homophobia are never excuses, but facts, and these burdens are more than micromanaged and technocratic in-school only policies can address.
Yes, we need much more equitable school practices and polices—but none of what politicians are doing now meets those standards—and those alone will never accomplish what we seem to want without concurrent changes to public policy that also addresses equity.
Edujournalism, as well, is part of the problem because it remains trapped in false narratives, committed to simplistic “both sides” frames of issues, and unwilling to listen to the voices of the practitioners and scholars in the field of education.
Nearly everything addressed in “Failure Factories” was raised by novelist Ralph Ellison in a 1963 speech to teachers. Your best journalism is old news wrapped in a false frame and too often fumbled badly with good intentions.
I remain concerned that education-bashing journalism has become so lucrative for your flailing field that it is in fact as pressing that we address the journalism crisis as we do the need to significantly reform our public schools.
As agents of the public good, journalists and educators have a great deal in common that is being squandered; neither can afford as a field or in the name of that public good to remain the tools of those who have interests other than the public good.
We both can and should do better.
Kassie Benjamin offers a powerful confession at Jose Vilson’s blog. Benjamin—like many educators including myself—became an educator firmly holding to the belief that education is the great equalizer, the lever that changes people’s lives and society for the better.
However, Benjamin explains: “Slowly, I came to the belief I have today: education is assimilation. Still.”
In his For White Folks Who Teach in the Hood…and the Rest of Y’all Too, Chris Emdin names the assimilation Benjamin confronts as “classroom colonialism” (p. 14), and clarifies earlier in his Preface:
What I am suggesting is that it is possible for people of all racial and ethnic backgrounds to take on approaches to teaching that hurt youth of color….
I argue that there must be a concerted effort…to challenge the “white folks’ pedagogy” that is being practiced by teachers of all ethnic and racial backgrounds. (pp. viii-ix)
Emdin points a finger at urban “no excuses” charter schools as contemporary versions of traditional schooling created to “fix” Native Americans. For example, Joanne Golann explains about her extensive research embedded at a “no excuses” charter serving mostly black and poor students:
In a tightly regulated environment, students learned to monitor themselves, hold back their opinions, and defer to authority. These are very different skills than the ones middle-class kids learn—to take initiative, be assertive, and negotiate with authority. Colleges expect students to take charge of their learning and to advocate for themselves. One of the students I talk about in the article learned to restrain herself to get through, to hold herself back and not speak her mind. She ended up winning the most-improved student award in 8th grade for her changed behavior.
Golann also makes connections similar to Emdin’s:
Bowles and Gintis wrote this famous study where they were looking at the history of mass public education in the US. They argue that schooling expanded in large part to quell social unrest. You had these immigrant populations coming into the cities in the mid-nineteenth century, and Bowles and Gintis basically make the argument that factory owners and the professional class wanted a docile workforce. They wanted people who would be obedient and man these factories, and so they used schools as a way to socialize children to follow rules and show deference. Looking at the school I studied, I found the same behaviors but with a very interesting twist. In a new era of accountability, instead of creating workers for the factories, schools are creating *worker-learners* to close the achievement gap. Schools are emphasizing obedience because they need to create order to raise test scores and they see that as the way to social mobility. It’s the same behaviors but for a different purpose.
But we should also look at a number of policies that are thinly veiled mechanisms for assimilation/colonialism.
Just as one example, tracking remains a robust practice in U.S. education, I believe, because it appears to help the so-called top students (mostly white and relatively affluent) even though a great deal of evidence shows tracking hurts the so-called struggling students (mostly black/brown and impoverished).
Policy makers, administrators, and teachers promoting and implementing practices, then, who are in effect perpetuating classroom colonialism may often have good intentions.
Charlotte Danielson provides us here an ironic and important model as she confronts teacher evaluation:
The idea of tracking teacher accountability started with the best of intentions and a well-accepted understanding about the critical role teachers play in promoting student learning. The focus on teacher accountability has been rooted in the belief that every child deserves no less than good teaching to realize his or her potential.
Danielson, of course, continues to criticize the recent push for extended accountability, standards, and high-stakes testing into how we evaluate, retain, and pay teachers (popularly known as VAM, for using “value added methods”).
The irony comes as Danielson slips into what I believe is the central problem driving much of the classroom colonialism challenged by Benjamin, Emdin, Samudzi, and Paul Gorski: Danielson’s alternative to the failed good intentions of teacher evaluation is just another technocratic version of teacher evaluation.
Colonialism in traditional schooling survives because education is a reflection of our society. Schools will never be transformative at the social level until formal education is unlike our inequitable social structures—until formal schooling serves our vulnerable students’ needs first by honoring them as fully human instead of framing them through deficit lenses.
School discipline begins and reflects the racially inequitable mass incarceration of the wider society. Tracking reflects and perpetuates our class stratifications.
Nearly every aspect of school policy and practice is a mechanism for assimilation—not transformation.
Education and education reform are trapped in a technocratic vision that can only replicate our society.
Education reform and the commodification of education are bound by the mantra “My technocratic vision is better than your technocratic vision.”
It isn’t about standards, but the new and better standards.
It isn’t about high-stakes testing, but the new and better high-stakes tests.
And not once, not once, has the promise of the new been realized in any ways that serve impoverished students, black/brown students, or English language learners.
However, nearly always, the policies and practices in place have served well (or at least not impeded) the whitest and wealthiest.
Emdin invokes the metaphor of invisibility throughout his dismantling of “white pedagogy” and call for “reality pedagogy.” But I am drawn to my English teacher and existential roots by the concluding image of Albert Camus’s The Stranger: the guillotine.
Camus’s main character Meursault describes that “the guillotine looked like such a precision instrument, perfect and gleaming….[T]he machine destroyed everything: you were killed discretely , with a little shame and with great precision” (p. 112).
The efficiency of the technocratic mind, the guillotine, that served the interests of the ruling elites at the expense of anyone else who did not conform, assimilate.
The technocrats, even with good intentions, maintain a classroom colonialism that honors “assimilate or die.”
I am participating as a discussion leader and speaker for a day on diversity at the University of South Carolina 14 April 2016. Below are my notes which may be of value to some addressing race and class in both social and educational contexts.
University of South Carolina
April 14 1:30 pm
Svec. M., & Thomas, P.L. (2016). The classroom crucible: Preparing teachers from privilege for students of poverty. In A.L. Hurst & S.K. Nenga (Eds.), Working in class: recognizing how social class shapes our academic work. Landham, MD: Rowman & Littlefield Publishers.
April 14 6 pm
“How do we look at systemic issues of equity in institutional settings?”
Scarcity: The New Science of Having Less and How It Defines Our Lives, Sendhil Mullainathan and Eldar Shafir
Police in the Hallways: Discipline in an Urban High School, Kathleen Nolan
Hope Against Hope, Sarah Carr
In his famous dissent in Plessy v. Ferguson, Justice John Marshall Harlan argued that in the United States, there was “no caste here.” Justice Harlan was rejecting the idea that American society operated to assign preordained outcomes to individuals based upon classifications, including racial classifications. This Article questions whether Justice Harlan’s aspirational assertion accurately reflects contemporary American education. Identifying: (1) multiple classification mechanisms, all of which have disproportionate racial effects, and (2) structural legal, political, and practical impediments to reform, the Article argues that the American education system does more to maintain the nation’s historical racial hierarchy than to disrupt it. This is so, the Article suggests, despite popular agreement with the casteless ideal and popular belief that education can provide the opportunity to transcend social class. By building the framework for a broad structural critique, the Article suggests that a failure to acknowledge and address structural flaws will preclude successful comprehensive reform with more equitable outcomes.
Accountability v. equity — academics and discipline policies
Among what may seem to be marginally related policies and conditions, these all have one startling thing in common—grade retention, school discipline, NCAA athletics, incarceration, “grit,” “no excuses,” zero-tolerance, high-stakes testing (such as the SAT and ACT), charter schools and school choice—and that commonality is observable racially inequitable outcomes that are significantly negative for blacks.
My own experiences with exploring and confronting race and racism through my public writing has shown that many people vigorously resist acknowledging racism and will contort themselves in unbelievable ways to avoid accepting facts and data that show racism exists.
Common responses include “I am not a racist,” “I am sure the people who started X didn’t intend to be racist,” “White people experience racism too,” and “Everyone has the same opportunities in this country.”
And while I continue to compile a stunning list of ways in which racial inequity and racism profoundly impact negatively black people, resistance to terms such as “white privilege” and “racism” remain robust.
In the wake of the NCAA Final Four, Patrick Hruby has attempted a similar tactic I have used in order to unmask the racial inequity in college athletics by carefully working readers through the evidence in order to come to an uncomfortable conclusion about the financial exploitation of college athletes (money-making sports being disproportionately black) by the NCAA and colleges/universities (leadership and those profiting being overwhelmingly white) along racial lines:
Understand this: there’s nothing inherently racist about amateurism itself. And there’s no reason to believe that its defenders and proponents—including current NCAA president Mark Emmert—are motivated by racial animus….
And yet, while the NCAA’s intent is color-blind, the impact of amateurism is anything but. In American law, there is a concept called adverse impact, in which, essentially, some facially neutral rules that have an unjustified adverse impact on a particular group can be challenged as discriminatory….Similarly, sociologists speak of structural racism when analyzing public policies that have a disproportionately negative impact on minority individuals, families, and communities. State lottery systems that essentially move money from predominantly lower-class African-American ticket buyers to predominantly middle-and-upper-class white school districts fit the bill; so does a War on Drugs that disproportionately incarcerates young black men; so does a recent decision by officials in Maricopa County, Arizona, to drastically cut the number of presidential primary polling stations in and around Phoenix, which unnecessarily made voting far more difficult for the residents of a non-white majority city.
Big-time college sports fall under the same conceptual umbrella. Amateurism rules restrain campus athletes—and only campus athletes, not campus musicians or campus writers—from earning a free-market income, accepting whatever money, goods, or services someone else wants to give them. And guess what? In the revenue sports of Division I football and men’s basketball, where most of the fan interest and television dollars are, the athletes are disproportionately black.
And herein lies the problem with refusing to equate racially inequitable outcomes with racism.
Hruby’s detailed unmasking of the NCAA comes also during the troubling rise of Trump in presidential politics—another marker for how many scramble to find any cause other than racism.
Trump’s rise is not exclusively the result of overt and unexamined racism, but a significant amount of his success is easily traced to a wide spectrum of racism.
However, from the rise of Trump to the so-called popularity of charter schools to the school-to-prison pipeline and to the spread of third-grade retention policies, all of these and more are fueled by racism because racism, we must acknowledge, is most insidious when it isn’t overt, when the racist person or the racist act is unconscious, unacknowledged.
The impact of racism in NCAA sports, as Hruby details, is the elegant racism Ta-Nahisi Coates unpacked when Donald Sterling became the NBA’s face for oafish racism (along with Clive Bundy in popular culture).
What has occurred in the U.S. since the mid-1960s is an end to placard racism, the end of “White Only” signs on bathroom and restaurant doors.
What has not occurred in the U.S. yet is an end to seeing black boys as significantly older than their biological ages, an end to tracking black children into segregated schools and reductive courses, an end to incarcerating black men—and this is a list that could go on for several pages.
Racial (and class) equity will never occur in the U.S. until the white power structure admits that racially inequitable outcomes are in fact racist.
White privilege is a powerful narcotic that numbs white elites to the harm that privilege causes black and brown people, but it is also a powerful narcotic that pits poor whites against black and brown people because poor whites believe their whiteness gives them the chance at great wealth held by only a few.
That the NCAA maintains a structure within which black athletes produce wealth enjoyed almost exclusively by white elites is an undeniable fact and a startling example of the elegant racism eroding the soul of a free people—an elegant racism eating at the roots of public education, the judicial system, the economic system, and nearly ever aspect of the country.
Racially inequitable outcomes are racist, and this must be admitted in order to be confronted and then to be eliminated.
UPDATE: Note Holly Yettick’s One Small Droplet: News Media Coverage of Peer-Reviewed and University-Based Education Research and Academic Expertise; see abstract:
Most members of the American public will never read this article. Instead, they will obtain much of their information about education from the news media. Yet little academic research has examined the type or quality of education research and expertise they will find there. Through the lens of gatekeeping theory, this mixed-methods study aims to address that gap by examining the prevalence of news media citations of evidence that has undergone the quality-control measure of peer review and expertise associated with academics generally required to have expertise in their fields. Results suggest that, unlike science or medical journalists, education writers virtually never cite peer-reviewed research. Nor do they use the American Educational Research Association as a resource. Academic experts are also underrepresented in news media coverage, especially when compared to government officials [bold aded]. Barriers between the news media and academia include structural differences between research on education and the medical or life sciences as well as journalists’ lack of knowledge of the definition and value of peer review and tendency to apply and misapply news values to social science research and expertise.
“‘Only four out of ten U.S. children finish high school, only one out of five who finish high school goes to college’”: This spells doom for the U.S. economy, or to be more accurate, this spelled doom for the U.S. economy.
Except it didn’t, of course, as it is a quote in a 1947 issue of Time from John Ward Studebaker, a former school superintendent who served as U.S. Commissioner of Education (analogous to today’s Secretary of Education) in the mid-1940s.
Jump forward to 26 December 2015 and The New York Times: As Graduation Rates Rise, Experts Fear Diplomas Come Up Short. Motoko Rich, as in the Time article, builds her case on Secretary of Education Arne Duncan, as Susan Ohanian confronts:
Here’s a front page. above-the-fold New York Times non-story that’s a perfect depiction of damning schools every-which-way. Schools with low graduation rates are depicted as failures; improve graduation rates, and then the diplomas they’re handing out are judged to have no meaning. And the Times gives the departing Secretary of Education star billing on this issue.
Quotation of the Day
The goal is not just high school graduation. The goal is being truly college and career ready.
–ARNE DUNCAN, the departing secretary of
education, on the United States 82 percent graduation rate in 2013-14, the highest on record.–New York Times, Dec. 27, 2015
Along with the meat grinder of incessantly new high-stakes accountability standards and testing over the past thirty-plus years, U.S. public education has been demonized since the mid-1900s and relentlessly framed within crisis discourse by the mainstream media for a century.
Rich’s cover piece spends an inordinate amount of energy to twist public schools into that crisis image while making no effort to investigate or challenge Duncan (a life-long appointee with no expertise in education and no credibility as a leader in education) or to unpack the stale platitudes and unsubstantiated claims about education reaching back at least to the Time article.
Duncan and Rich share, in fact, no experience or education in teaching as well as the disproportionate power of their voices in the field despite that lack of expertise.
On the other hand, I taught public high school English in rural South Carolina (not far from the school Rich highlights), have been an educator in SC over 30 years total, have a doctorate in education that emphasized the history of the field, and now am a teacher educator at a university just a couple miles from the school in Rich’s piece (I know teachers there, and have had several teacher candidates placed there for field work). As well, I taught journalism and was the faculty sponsor of the school newspaper, and have been a professional writer for about the same amount of time as I have been teaching, including writing and publishing a good deal of journalism (mostly about education).
This is not, however, an attack on Duncan or Rich—because they are not unique but typical of the mismatch of high-level voice with a lack of expertise.
Mainstream media appear fatally wed to only one version of the U.S. public education story: crisis.
And thus, journalists reach out to the same know-nothings (political leaders, political appointees, think-tank talking heads) and reproduce the same stories over and over and over .
Here, then, let me offer a few keys to moving beyond the reductive crisis-meme-as-education-journalism:
- Public education has never been and is not now in crisis. “Crisis” is the wrong metaphor for entrenched patterns that have existed over a century. A jet plane crash landing into the Hudson River is a crisis; public education suffers under forces far more complicated than a crisis.
- Metrics such as highs-takes test scores and graduation rates have always and currently tell us more about the conditions of children’s lives than to what degree public schools are effective.
- Short-hand terms such as “college and career ready” and “grade-level reading” are little more than hokum; they are the inadequate verbal versions of the metrics noted above.
- The nebulous relationship between the quality of education in the U.S. and the fragility of the U.S. economy simply has never existed. Throughout the past century, no one has ever found any direct or clear positive correlation between measures of educational quality in the U.S. and the strength of the U.S. economy.
- Yes, racial and class segregation is on the rise in the U.S., and so-called majority-minority schools as well as high-poverty schools are quickly becoming the norm of public education. While demographics of race and class remain strongly correlated with the metrics we use to label schools as failing, the problem lies in the data (high-stakes tests remain race, class, and gender biased), not necessarily the students, teachers, or administrators.
- However, historically and currently, public education’s great failures are two-fold: (1) public schools reflect the staggering social inequities of the U.S. culture, and (2) public schools too often perpetuate those same inequities (for example, tracking and disciplinary policies).
The mainstream media’s meat grinder of crisis-only reporting on public education achieves some extremely powerful and corrosive consequences.
First, the public remains grossly misinformed about public schools as a foundational institution in a democracy.
Next, that misleading and inaccurate crisis narrative fuels the political myopia behind remaining within the same education policy paradigm that has never addressed the real problems and never achieved the promises attached to each new policy (see from NCLB to ESSA).
And finally, this fact remains: Political and public will in the U.S. has failed public education; it has not failed us.
Mainstream media remain trapped in the education crisis narrative, I think, because neither the media nor the collective political/public consciousness is willing to confront some really ugly truths beneath the cultural commitment to the powerful and flawed rugged individual mythology in the U.S.: America is a classist, racist, and sexist society.
We are committed to allowing privilege beget privilege and to pretending that fruits of privilege are the result of effort and merit.
There is no crisis in education, but our democracy is being held hostage by incompetent politicians and a compliant mainstream media—all of which, ironically, would be served well by the sort of universal public education envisioned by the tarnished founding fathers’ idealistic (and hypocritical) rhetoric .
 See Educational Expertise, Advocacy, and Media Influence, Joel R. Malin and Christopher Lubienski; The Research that Reaches the Public: Who Produces the Educational Research Mentioned in the News Media?, Holly Yettick; The Media and Educational Research: What We Know vs. What the Public Hears, Alex Molnar
The object [of my education bill was] to bring into action that mass of talents which lies buried in poverty in every country for want of the means of development, and thus give activity to a mass of mind which in proportion to our population shall be the double or treble of what it is in most countries. (, pp. 275-276)
The less wealthy people, . .by the bill for a general education, would be qualified to understand their rights, to maintain them, and to exercise with intelligence their parts in self-government; and all this would be effected without the violation of a single natural right of any one individual citizen. (p. 50)
To all of which is added a selection from the elementary schools of subjects of the most promising genius, whose parents are too poor to give them further education, to be carried at the public expense through the colleges and university. (p. 275)
By that part of our plan which prescribes the selection of the youths of genius from among the classes of the Poor, we hope to avail the State of those talents which nature has sown as liberally among the poor as the rich, but which perish without use, if not sought for and cultivated. But of all the views of this law none is more important none more legitimate, than that of rendering the people the safe, as they are the ultimate, guardians of their own liberty. (p. 276)
The tax which will be paid for this purpose is not more than the thousandth part of what will be paid to kings, priests and nobles who will rise up among us if we leave the people in ignorance. (p. 278)