Category Archives for No Excuses Reform

Draconian: of, relating to, or characteristic of Draco or the severe code of laws held to have been framed by him

Throughout the 1980s and 1990s, I taught high school English in the public high school I had attended. The town and schools were the sort of traditional Southern environments that probably would seem to be caricature or even satire to someone not from the mid- to late twentieth century South.

I had been a very successful student at the school, graduating eighth in my class, but except for a few wonderful and life-changing teachers, I had found school to be mostly something to endure, especially high school as I became more and more recalcitrant.

When I began teaching there, several administrators and many teachers remained from my time as a student; while the traditional norms of the town and school endured—the greatest sources of my discomfort, having realized I was almost entirely unlike what was considered normal—I discovered as a teacher that I simply could not comply with the authoritarian disciplinary codes of the school.

We used a demerit system, and eventually adopted both in-school suspension and an after-school homework detention. Many of the demerit guidelines were automatic penalties—for chewing gum or eating in class, being late, and any restroom visit during class time.

Teachers monitored their doorways and the halls during class changes, and were themselves monitored by administrators for compliance with these rules.

Over nearly two decades, then, these authoritarian (and ridiculous in my view) policies were the source of my constantly being reprimanded for not enforcing the rules. Late students entered my class, usually without disturbance, and took their seats; students also with almost no disruption ate occasionally in class (although one group of students began to organize bringing snacks for their groups and had something nearly akin to a picnic many days during writing workshop).

But the most egregious flaunting of the rules in my classes was my approach to students going to the restroom.

In a school where the principal had his own private restroom in his office, going to the restroom was a manufactured and persistent source of anxiety for students (and even teachers who had very little personal time during the day).

Thus, I never turned students in, but I also created a process in which I had permanent passes on my desk that students simply took before excusing themselves to the restroom—all of which occurred without them having to ask, resembling what some of us may associate with simply leaving class while in college.

Early in my career, part of this commitment to the dignity of my students was grounded in the very real and very publicly difficult process adolescent women face during their periods. No one, I decided, should ever have to fret over going to the restroom, regardless of the need, but my female students were among the ones most appreciative of being able to attend to their needs without question or public announcements.

In fact, my female students began keeping a supply of tampons in my desk; there were times students I had never taught would swing by my room and simply ask to have access to my desk.

This is what I am most proud of about my 18 years teaching high school: I was not perfect, and I certainly can confess to many mistakes, but on balance, students recognized that my room was mostly theirs and it also was mostly a safe haven for their ideas, their words, their genuine selves, and their human dignity.

I must add here that what I am most ashamed of during those years are the times I failed that commitment. I believe I can name all of them, all of the students involved, and I deeply regret my failures.

This came rushing back to me as I have been reading reactions to the “no excuses” unmasking of Noble Network of Charter Schools—the most disturbing example being:

One described an issue raised by others at some Noble campuses, regarding girls not having time to use the bathroom when they get their menstrual periods.

“We have (bathroom) escorts, and they rarely come so we end up walking out (of class) and that gets us in trouble,” she texted. “But who wants to walk around knowing there’s blood on them? It can still stain the seats. They just need to be more understanding.”

At certain campuses, teachers said administrators offer an accommodation: They allow girls to tie a Noble sweater around their waist, to hide the blood stains. The administrator then sends an email to staff announcing the name of the girl who has permission to wear her sweater tied around her waist, so that she doesn’t receive demerits for violating dress code.

Maybe because of my own discomfort as a student, maybe because my years teaching high school confirmed for me that the human dignity of students trumps everything else—everything else—I have been an early and persistent critic of “no excuses” ideologies, prominent in the charter school movement and championed by KIPP.

Because I have been a critic, I have been publicly attacked and falsely demonized in print by “no excuses” advocates and apologists who steadfastly deny the exact problems exposed in the coverage of Noble Network of Charter Schools.

Now, there may seem to be little to compare except for the poverty between student populations in my hometown, mostly white working-class and poor, and the majority-minority students served by “no excuses” charter schools. But I think we should all consider how authoritarian discipline (“no excuses,” zero tolerance, resource officers, metal detectors, suspension/expulsion) are disproportionately implemented with black, brown, and poor students.

At the core of this dynamic is a belief that some children are naturally defective, needing to be corrected, or because of cultural and racial stereotypes, that some children are reared to be defective, also needing to be corrected.

Affluent and mostly white students at elite private schools are exempt from being subjected to “no excuses” ideologies for a reason.

One of my favorite words has always been “draconian” because it fits into that small camp of words that sound like their meaning (“awkward” is among the greatest of these because what is more awkward to English speakers than “wkw”).

Draconian schooling, like draconian parenting, are among the most vile behaviors by adults. Authoritarian adults are petty humans, and their lust for power over those already weaker than them is a reflection on their own pettiness, their own insecurities.

On balance, there is no excuse for “no excuses” practices at any schools, but that is even more significant for our vulnerable students, the ones made vulnerable because of the poverty in their homes and communities, the ones made vulnerable because of the lingering inequities of this country (and the powerlessness of schools to change that), the ones made vulnerable by their sex or gender.

Noble Network of Charter Schools are not outliers; they are a harbinger of everything that is wrong with the charter school movement as well as our failure to create schools—public, charter, or private—that at their core protect the human dignity of all students.

Noble Network of Charter Schools is a real-life allegory confirming a central theme found in Margaret Atwood’s The Handmaid’s Tale, which warns through Offred how authoritarian practices create violent fantasies and behaviors; as one Noble teacher explains: “‘One student says it best,“When you treat us like animals, what do you think we are gonna act like?”’”

There is nothing noble about “no excuses” for our children and teens when the adults behind those practices are themselves above the moral and ethical standards they claim to be demanding of students.

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Education’s Fatal Flaw: “[T]he considerable gap”

In my upper-level writing and research course, Scholarly Reading and Writing in Education, students have been practicing critical discourse analysis of how media cover selected issues in education in order to compare that coverage to the research base on that topic.

They have recently submitted initial drafts of the major scholarly essay and are now drafting a public commentary drawn from the same analysis. One student in last evening’s seminar approached me with a question.

She was very concerned that her topic seemed to show a distinct disconnect between education policy and the research base, wondering if that was unique to her topic, and why that failure existed.

Her question came during the workshop time after we had read and discussed a recent public commentary of mine on school safety and the threat of gun violence as a model for their commentaries. I noted that her observation was accurate, and that it was not simply her topic, but common across all of public education—as I noted in my commentary that challenges popular school safety measures not supported by research

Coincidentally, I came across the next morning a Twitter thread about the broader failure in education to embrace progressivism:

While progressivism in education (often linked directly to John Dewey) has been routinely blamed for causing educational failure, as Alfie Kohn has addressed, the reality is that education has failed progressivism:

The rarity of this approach, while discouraging to some of us, is also rather significant with respect to the larger debate about education. If progressive schooling is actually quite uncommon, then it’s hard to blame our problems (real or alleged) on this model. Indeed, the facts have the effect of turning the argument on its head: If students aren’t learning effectively, it may be because of the persistence of traditional beliefs and practices in our nation’s schools.

Kohn’s analysis is a mere decade old, and if anything, his observations have intensified as the U.S. continues to double-down on traditional and technocratic practices such as standards and high-stakes testing.

However, if we look back to 1942, Lou LaBrant exposed the exact same dynamic grounded in a public outcry over low literacy among men enlisted in the military:

Within the past ten years we have made great strides in the teaching of purposeful reading, reading for understanding (the kind of reading, incidentally, which the army and navy want). Nevertheless, we hear many persons saying that the present group of near-illiterates are results of “new methods,” “progressive schools,” or any deviation from the old mechanical procedures. They say we must return to drill and formal reciting from a text book. (p. 240)

However, LaBrant completely discredits the blame:

1. Not many men in the army now have been taught by these newer methods. Those few come for the most part from private or highly privileged schools, are among those who have completed high school or college, and have no difficulty with reading.

2. While so-called “progressive” schools may have their limitations, and certainly do allow their pupils to progress at varied rates, above the second grade their pupils consistently show superior ability in reading. Indeed, the most eager critics have complained that these children read everything they can find, and consequently do not concentrate on a few facts. Abundant data now testify to the superior results of purposeful, individualized reading programs.

3. The reading skills required by the military leaders are relatively simple, and cause no problem for normal persons who have remained in school until they are fourteen or fifteen. Unfortunately the large group of non-readers are drop-outs, who have not completed elementary school, come from poorly taught and poorly equipped schools, and actually represent the most conservative and backward teaching in the United States. (pp. 240-241)

Just 5 years later, LaBrant penned what would become a refrain of her six-plus decades as an educator: “A brief consideration will indicate reasons for the considerable gap between the research currently available and the utilization of that research in school programs and methods” (p. 87).

“[T]he considerable gap” between policy/ practice and research has, then, defined public education throughout the twentieth and into the twenty-first centuries.

Again, as I confront about fortifying schools against gun violence and the research base on those so-called safety measures, practices such as grade retention and even corporal punishment [1] remain policy all across the U.S. despite decades of evidence overwhelmingly rejecting their use. Grade retention, for example, has been formally refuted by the National Council of Teachers of English (NCTE), yet states continue to adopt grade retention based on high-stakes tests for third graders.

As LaBrant challenged decades ago, literacy today is failing students because policy remains anchored to discredited practices and ideologies such as the “word gap,” reading programs, leveled texts, isolated phonics and grammar instruction, and test-prep.

Possibly one of the most troubling examples of this phenomenon is the relentless and bi-partisan obsession with charter schools, especially the abusive practices found in so-called “no excuses” charters. As this review details,

A report, Charter Schools and the Achievement Gap, finds that, though charter schools on average perform no better than traditional public schools, urban “no-excuses” charter schools—which often use intensive discipline to enforce order—demonstrate promising results. It recommends that these schools and their practices be widely replicated within and outside of the charter school sector. We find three major flaws with this conclusion.

This endorsement of “no excuses” charter schools, again, simply ignores the broader research base that cautions against charter schools broadly and “no excuses” practices more specifically.

So, as I answered my student’s insightful question, I noted a few important ways to understand “the considerable gap” between policy/practice and research.

First, educators—unlike doctors and lawyers, for example—have never controlled the field of education. Public education has always been hostage to partisan politics and mind-numbing bureaucracy.

Let me caution here that I am not making a narrow Libertarian swipe at “government” schooling—since we are government—but acknowledging that just as education has failed progressive and critical theory and practice, public institutions have mostly failed the promise of democratic government because of partisan politics and bureaucracy.

Next, and related, the evidence vacuum that exists in the dynamic between political leaders and the public, again, can be witnessed in the school safety debate. Politicians both speak to and perpetuate public misconceptions about fortifying school—the public’s irrational trust in armed police on campuses, surveillance cameras, and metal detectors (all of which have been shown to make schools more dangerous, not safer).

But that same evidence vacuum occurs throughout the adoption and implementation of education policy.

LaBrant’s 1947 unmasking of “the considerable gap” ends with her imploring English teachers and NCTE:

This is not the time for the teacher of any language to follow the line of least resistance, to teach without the fullest possible knowledge of the implications of his medium. Before we, either as individuals or as a Council, experiment with methods of doing specific things or block out a curriculum, let us spend some time with the best scholars in the various fields of language study to discover what they know, what they believe uncertain and in need of study. Let us go to the best sources, and study the answers thoughtfully. (p. 94)

As teachers strike across the U.S. in 2018, let’s us carry LaBrant’s message forward because the only hope that exists for our schools and the students they serve is to close the gap by allowing teachers as professionals to practice our field guided by the evidence too long ignored by the political bureaucracy that has defined public education for more than a century.

[1] The list of ideologies and practices that represent “the considerable gap” is far too long to include in the discussion above, but here are many of the key ones worth recognizing: “grit,” growth mindset, merit pay, VAM, standards, and high-stakes testing. Please refer to the Categories in the right menu for posts related to each of these.

Scholarship, “Lived Reality,” and “the Validity of a Thing”

In the beginning of my experiment as a public intellectual, I was a lowly high school English teacher who on occasion had a letter to the editor in the Herald-Journal (Spartanburg, SC).

These brief efforts at speaking to a general public as an informed voice taught me some valuable and enduring lessons—one of which included feedback from that general public.

My letters to the editor prompted long, rambling messages on my phone answering machine and incoherent typed letters mailed to my home and the high school where I taught.

Many of the phone messages were irate retired people who proved beyond a shadow of a doubt that they had no real understanding of Social Security or the workings of government and the free market. The typed letters (some on manual typewriters) were often single-spaced with almost no margins and punctuated with slurs and threats.

One frequent letter writer opened his diatribe with “Dear African American Homosexual”—all meant as slurs, and none accurately identifying me.

These early experiences with being misunderstood and ineffective were mostly interactions with anonymous and angry readers.

Eventually, mostly because I moved to higher education after earning my doctorate (although only a lowly EdD), I have been afforded a larger stage—Op-Eds in local, state, and national publications as well as a well-read personal blog, invited public and university-based talks, and a substantial collection of published work.

Responses to my public claims, now, are typically not as often public, but those responses continue to teach me valuable lessons—mostly how often and how easily words and claims can be misunderstood and even work in ways that are the opposite of my intent.

Here I want to examine two experiences, one from 2014 and another recent, that help shape who I seek to be as a person, a writer, a teacher, and a scholar.

First, some context.

As a redneck from rural South Carolina who had working-class parents, attended state universities, and has embraced critical pedagogy as my scholarly self, I am regularly marginalized in scholarly and academic contexts because of those identities; my writing is brushed aside as “polemics,” and my Southern drawl is noted with passive-aggressive disdain.

In personal spaces with family and friends as well as in my public writing and speaking, I am there marginalized as “just a scholar”—another pointed-headed intellectual with no real-world experience.

Let me stress here that as a white man with an advanced degree and a prestigious position at a universities, I am acknowledging these experiences but in no way suggesting they are nearly as consequential as simply being a woman, a person of color, or gay (for example). This is not a whine-fest, but I am trying to discuss the challenges of navigating public spaces as a perceived scholar.

Several years ago, I was invited to speak at the University of Arkansas by good friends who are professors there; I had written a book on poverty, and they were kind enough to ask me to speak at a week-long focus on poverty and education.

The University of Arkansas happens also to be home to a Walton-funded graduate department that is staffed by faculty who universally reject my scholarly perspective, and in some cases, me specifically.

Based on that talk, some of those antagonistic professors mentioned me in a piece for Education Next. In their defense of “no excuses” ideologies (specifically KIPP charter schools, both of which I reject), they openly mischaracterized me in order to discredit me:

Like all charter schools, KIPP schools are chosen by parents, but critics fear that disadvantaged parents do not know enough to choose wisely, or else do not have their children’s best interest at heart. Leaving aside whether the critics patronize the people of color KIPP schools serve, we propose that KIPP and similar schools are not nearly as militaristic as critics, who may have never been inside them, fear.

Recently, Andre Perry has confronted that charter advocates tend to smear critics of charter schools as “against parental choice,” something I have examined critically as well.

Even though I am skeptical of most charter and choice advocates, I learned an important lesson, and was confronted with a real dilemma: How do I challenge charter schools and “no excuses” ideologies in the context of black, brown, and poor families voluntarily choosing them?

Michelle Alexander offered me a solution in her confronting of The New Jim Crow:

This last point – that African Americans seem to support both the war on crime and “no excuses” charter schools – presents the most problematic aspect of charges that mass incarceration and education reform are ultimately racist, significant contributions to the New Jim Crow.

For example, Carr reports that African American parents not only choose “no excuses” charter schools in New Orleans, but also actively cheer and encourage the authoritarian policies voiced by the schools’ administrators. But Alexander states, “Given the dilemma facing poor black communities, it is inaccurate to say that black people ‘support’ mass incarceration or ‘get-tough’ policies” because “if the only choice that is offered blacks is rampant crime or more prisons, the predictable (and understandable) answer will be ‘more prisons.’ ” (p. 210)

New Orleans serves as a stark example of how this dynamic works in education reform: Given the choice between segregated, underfunded and deteriorating public schools and “no excuses” charters – and not the choice of the school environments and offerings found in many elite private schools – the predictable answer is “no excuses” charters. (Education Reform in the New Jim Crow Era)

As a result, I now try to frame my rejecting of charter schools and “no excuses” by clarifying that all parents regardless of social class or race deserve high-quality schools without need to choose or compete; I also confront directly how choice advocates tend to embrace a false choice (as exposed by Alexander).

My second example happened just yesterday on Twitter when Angela Dye and I interacted about the “word gap,” which I have often rejected.

I consider Dye a comrade, virtual colleague, and someone whose public voice informs my own; in those ways, this experience was not like the one above, but it forced me once again to confront how good intentions are not enough, especially when that intent is perceived as silencing or ignoring the exact people I seek to support.

Several of Dye’s comments are powerful checks on how I have examined the “word gap”:

This Twitter moment also serves to prove John Warner’s point about the value of social media.

Dye’s challenges asked me to reconsider how my work perpetuated the voice of a scholar that uses research to “invalidate” “lived reality”—especially since I in no way sought to have that impact.

Just as I have afforded a fuller context to my rejecting charter schools and “no excuses,” I must seek ways to examine the “word gap” with Dye’s powerful concerns in mind.

Rejecting the “word gap,” I must clarify, is not rejecting the lived reality of significant and consequential differences among the social classes in terms of literacy. Yes, people living in poverty are denied access to and marginalized by privileged language.

Too often formal education works to perpetuate that equity gap resulting in the so-called “word gap” that works as a term and in reality similar to the “achievement gap.”

This lived reality in which some people due to race and social class are excluded from life, liberty, and the pursuit of happiness through formal gatekeeping of who has access to privileged language and who does not, I think, is what Dye is speaking for and through.

So as I navigate still how to express more clearly why I reject the “word gap” as a term and how it works against marginalized and vulnerable populations, I offer two contexts for what I am rejecting.

First, Virginia Eubanks confronts in The Digital Poorhouse:

The most marginalized in our society face higher levels of data collection when they access public benefits, walk through heavily policed neighborhoods, enter the health care system, or cross national borders. That data reinforces their marginality when it is used to target them for extra scrutiny. Groups seen as undeserving of social support and political inclusion are singled out for punitive public policy and more intense surveillance, and the cycle begins again. It is a feedback loop of injustice.

And, Annette Lareau unpacks in Unequal Childhoods: Class, Race, and Family Life (see online)

The differences are striking….

Neither the approach of concerted cultivation or the accomplishment of natural growth is without flaws. Both have strengths and weaknesses [emphasis added]. Middle-class children, for example, are often exhausted, have vicious fights with siblings, and do not have as much contact with their extended families as working-class and poor children. But when children enter institutions such as schools and health care settings, the strategy of middle-class child rearing of concerted cultivation is far more in compliance with the current standards of professionals than is the approach of the accomplishment of natural growth. There are signs that middle-class children gain advantages, including potentially in the world of work, from the experience of concerted cultivation. Working-class and poor children do not gain this benefit.

Therefore, I argue that the “word gap” fails for the following reasons:

  • Literacy is reduced and distorted to quantifying vocabulary (data collecting) as the sole proxy for literacy. Literacy is far more complex.
  • That use of data serves to frame poor children and their parents as having incomplete or inadequate literacy and idealizes middle-class and affluent literacy without acknowledging that this imbalance is an issue of power.
  • The “word gap” keeps the evaluative gaze on children and their parents (how to give the children more vocabulary and how to blame poor parents for literacy-deficient homes) and allows education and education reform to remain focused on “fixing” children and their parents and in-school reform only while ignoring the larger and more powerful social inequities reflected in schools and homes.
  • Research confirming the “word gap,” notably by Hart and Risley, is compelling not because of the quality of the research but because it confirms race and class biases in both conservative and liberal narratives. Media/journalists, pundits, and the public rush to cite Hart and Risley for reasons that must be unpacked—even as we acknowledge the inequities of literacy correlated with social class.

Because of an uncritical embracing of the “word gap” as a concept (not the acknowledging of the inequity of literacy among social classes), vulnerable populations of students have been mis-served through reductive vocabulary drill-and-kill, narrow high-stakes testing, and the lack of political will to address their access to rich literacy in their homes, communities, and schools (experiences afforded middle-class and affluent children that results in their identifiable vocabulary differences).

Because of an uncritical embracing of the “word gap” as a concept (not the acknowledging of the inequity of literacy among social classes), poor children and families are characterized primarily through deficit lenses that ignore their literacy strengths that simply do not match privileged literacy.

Because of an uncritical embracing of the “word gap” as a concept (not the acknowledging of the inequity of literacy among social classes), the barriers to literacy, academic, economic, and judicial equity remain mostly unexamined—out of sight, out of mind.

By confronting scholarly debates about the “word gap,” Dye has exposed the problematic relationship among scholarship, “lived reality,” and “the validity of a thing.”

I must do a better job with that dynamic if I want to be the sort of voice for social equity and justice that I seek to be.

UPDATE

Angela Dye has taken the exchange above and examined how our Twitter interaction confronts a tension around public discourse and elements of power and privilege; see Pissing on My Pee.

For Further Reading

What These Children Are Like, Ralph Ellison

If Black English Isn’t a Language, Then Tell Me, What Is?, James Baldwin

Please Support #FixInjusticeNotKids

Paul Gorski, currently preparing a revised edition of Reaching and Teaching Students in Poverty: Strategies for Erasing the Opportunity Gap, has initiated #FixInjusticeNotKids on social media, a hashtag that captures perfectly the primary fracture between mainstream education reformers and social justice education reformers.

As some examples, here are Tweets of mine addressing this powerful message:

Many elements of mainstream reform embrace a deficit view of children and students, specifically black and brown students as well as students living in poverty. This ideology blames the victims of social inequity, racism, classism, and sexism; it creates a laser focus on the individual and blinds us to systemic injustice.

Support #FixInjusticeNotKids in word and action to seek ways to reject deficit ideology and to end inequity and injustice so that the potential of all children can be achieved among a people who genuinely believe all children matter,

Hiding Behind Rhetoric in the Absence of Evidence

Having been extensively cited in recent news articles on education, I have received the typical responses, both by email and an Op-Ed (High expectations lead to achievement).

What is notable about these disgruntled responses can be seen directly in the headline above—a dependence on soaring and idealistic rhetoric to mask a complete failure to either discount my evidence or to provide any credible evidence for the counter arguments.

A recent email argued that I was causing more harm than good for emphasizing the impact of racism on literacy education and achievement by students; the rebuttal, however, was peppered with “I believe” and not a single effort to rebut the dozens of research studies I provided on both grade retention and racism/sexism.

While I pressed that point in a few replies, the offended person only ever produced as some sort of evidence a TED Talk, an unintended confession that his world-view depends on whiz-bang showmanship and seeing in any outlier example a confirmation of his biases—what Maia Szalavitz identifies as “’fundamental attribution error’. This is a natural tendency to see the behavior of others as being determined by their character – while excusing our own behavior based on circumstances.”

The emails were almost entirely rhetorical, like a TED Talk, and then divorced from any sort of empirical evidence.

The Op-Ed reflects in a more public way this same disturbing pattern. William W. Brown, founder and chairman of the board of Legacy Early College, holds forth in defense of the charter school’s “no excuses” approach to educating poor and mostly black/brown students, an ideology and set of policies that I have rejected for many years as inherently racist and classist.

While Brown quotes a few of my comments from a news article and then suggests he aims to rebut them, he merely slips each time into restating the ideology of the charter school, the rhetoric of high expectations.

Early in the commentary, Brown notes: “However, Thomas does not acknowledge that a college education is the single most reliable way to lessen the effect of systemic racism and end poverty.”

Here is the exact strategy employed by Arne Duncan throughout his tenure as Secretary of Education: make a grand rhetorical claim that most people in the U.S. believe (education is the “great equalizer”), and then offer no evidence it is true while hoping no one calls you on it.

The truth is hard to swallow, however, because education can be shown through ample evidence to have very little impact on erasing inequity driven by racism and sexism. For just a few of many examples, please consider the following:

Whites with only high school completion earn more than Blacks/Hispanics having completed 2 years of college. (Bruenig, 24 October 2014)

White men with no high school diploma have the same employment opportunities as black men with some college completion. (Closing the Race Gap)

Race and gender remain powerful sources of inequity despite educational attainment. (Access to good jobs)

Brown also cites this: “He goes on to say, ‘Successful people in the United States tend to be white and come from privilege and they’re not necessarily working harder than anybody else but they have incredible advantages.'”

And then makes no effort to address why he believes my comment is “problematic.” Perhaps he could consider the following:

The best way to nab your dream job out of college? Be born rich

Why rich kids do better than smarter, less advantaged kids: ‘opportunity hoarding’

 Black unemployment is significantly higher than white unemployment regardless of educational attainment | Economic Policy Institute

Abstract

Racial discrimination in labor markets is a critical process through which organizations produce economic inequality in society. Though scholars have extensively examined the discriminatory decisions and practices of employers, the question of how job seekers try to adapt to anticipated discrimination is often overlooked. Using interviews, a laboratory experiment, and a résumé audit study, we examine racial minorities’ attempts to avoid discrimination by concealing or downplaying racial cues in job applications, a practice known as “résumé whitening.” While some minority job seekers reject this practice, others view it as essential and use a variety of whitening techniques. When targeting an employer that presents itself as valuing diversity, however, minority job applicants engage in relatively little résumé whitening and thus submit more racially transparent résumés. Yet, our audit study shows that organizational diversity statements are not actually associated with reduced discrimination against unwhitened résumés. Taken together, these findings suggest a paradox: Minorities may be particularly likely to experience disadvantage when they apply to ostensibly pro-diversity employers. These findings illuminate the role of racial concealment and transparency in modern labor markets and point to an important interplay between the self-presentation of employers and the self-presentation of job seekers in shaping economic inequality. (Whitened Résumés: Race and Self-Presentation in the Labor Market, Sonia Kang, Katy DeCelles, András Tilcsik, and Sora Jun)

One other tactic I experience is the subtle and not-so-subtle effort by the “no excuses” crowd to turn charges of racism toward those of us calling out the racism of “no excuses” practices: “If you believe the zip code where you were born should determine your educational outcome, you basically believe that some people aren’t built for success, which is — to put it bluntly — racist.”

Two aspects of this strategy are important to highlight. First, Brown here and others must misrepresent my claims (I have never and would never embrace or suggest that we ask less of any child or that some group of people have less ability than others because of inherent deficiencies; in fact, my scholarship and public work directly reject deficit ideologies).

Second, this rhetorical slight of hand is designed to point anywhere other than the person making the claim.

This second part of the move is important for charter advocates and the “no excuses” crowd because evidence is not on their side.

The Legacy Charter school endorsed by Brown has three consecutive years of “below average” state report cards (2012-2014, the most recent since report card assessments have been suspended in SC until this coming fall).

And my analysis of two years of data on SC charter schools has shown:

  • Using 2011 SC state repost cards and the metric “Schools with Students Like Ours,” charter schools performed as follows: 3/53 ABOVE Typical, 17/53 Typical, and 33/53 BELOW Typical.
  • Using 2013 SC state repost cards and the metric “Schools with Students Like Ours,” charter schools performed as follows: 2/52 ABOVE Typical, 20/52 Typical, 22/52 BELOW Typical.

The “high expectations” movement, again mostly aimed at black/brown and poor children, has some serious flaws because the rhetoric is discredited by the evidence.

In short, education is not the “great equalizer” in the U.S. And committing to “high expectations” for children living inequitable and overburdened lives suggests their struggles are mostly their fault because they simply are not working hard enough.

That is a calloused and racist/classist lie.

As I detailed above, success in the U.S. is mostly about advantages, not working hard.

Brown concludes with a flurry of rhetoric: “You could burn the world down as it is because it’s too hard to fix systemic injustices, or you could build it up to the sky because you know in your heart that’s where we belong. Keep your matches. I’m grabbing a hammer and a ladder.”

What should disturb us is how easily the winners (even those claiming good intentions) in the U.S. are willing to throw up their hands when challenged to address systemic racism, classism, and sexism.

In fact, this admission is awash in excuses and absent the exact resilience needed to address inequity that these adults demand of children, who must somehow set aside their lives each day they walk through the doors of school and behave in ways the adults refuse to do.

Education Reform in the Absence of Political Courage: Charleston (SC) Edition

Words matter, and thus, I must apologize by opening here with a mundane but essential clarification of terms.

As I have written over and over, everything involving humans is necessarily political, even and especially teaching and learning. Therefore, no teacher at any level can truly be apolitical, objective. Taking a neutral or objective pose is a political choice, and an endorsement of the status quo.

Key to that claim is recognizing the difference between political and partisan. Partisan politics involves allegiance to and advocacy for organized political parties, notably Republicans and Democrats.

A partisan feels compelled to place party loyalty above ideology or ethics. To be political can be and should be a moral imperative.

We can avoid being partisan, even as that is political. And when many people call for education and educators to avoid being political, what they really are seeking is that education and educators not be partisan—a position that is achievable and one I endorse.

This distinction matters in public education and public education reform because all public institutions in the U.S. are by their tax-supported status at the mercy of partisan politics.

From around 1980, in fact, politicians at the local, state, and national levels have discovered that public education is a powerful and effective political football. The standard politician’s refrain is “Schools are horrible, and I can make them better!”

The current rise of the inexpert ruling class at the presidential level has been foreshadowed for more than three decades by the partisan politics around education reform—politicians and political appointees with no experience or expertise in education imposing pet reform initiatives onto public schools because these policies appeal to an equally mis-informed public.

Even with large failed crucibles such as New Orleans post-Katrina, political leaders remain committed to finding themselves in a hole and continuing to dig.

In my home state of South Carolina, infamous for our Corridor of Shame, Charleston, on the east coast and part of that corridor, continues to represent the savage inequalities that result from a combination of an inexpert ruling class and an absence of political courage.

Charleston schools reflect the most stark facts about and problems with K-12 education across the U.S.: private and gate-keeping public schools (such as academies, magnet schools, and some charter schools) that provide outstanding opportunities for some students in contrast to grossly ignored high-poverty, majority-minority public schools that mis-serve “other people’s children.”

As a result of these inequities and dramatically different student outcomes exposed by the accountability era obsession with test scores, Charleston has played the education reform game, committing to provably failed policies over and over: school choice, school closures and takeovers, school turnaround scams, overstating charter schools as “miracles,” and investing in Teach For America.

Why do all these policies fail and what ultimately is wrong with inexpert leadership? The absence of political courage to address directly the blunt causes of inequitable student outcomes in both the lives and education of students.

Currently in Charleston, the closing of Lincoln High and transferring those students to Wando High (see here and here) highlight that the gap between commitments to failed edureform and political courage to do something different persists.

The debates and controversy over how former Lincoln students are now performing at Wando offer some important lessons, such as the following:

  • The media and the public should be aware of partisan political code. A garbled reach for “the soft bigotry of low expectations” has been used to explain why Lincoln students’ grades have dropped while at Wando. The “soft bigotry” mantra is a conservative slur triggering the public’s belief in “bleeding heart liberals,” who coddle minorities. But the more damning part of the code is that it focuses blame on the administration and teachers in high-poverty, majority-minority schools and thus away from political leadership.
  • And thus, the public needs to distinguish between blaming educators at Lincoln for low expectations (again, garbled as “low standards”) and the expected consequences of high-poverty, majority-minority schools suffering with high teacher turnover, annual under-staffing, and persistent teacher workforces that are new and/or un-/under-certified. Additionally, the accountability era has unrealistic demands of these schools when compared to low-poverty, low-minority schools that have much greater percentages of experienced and certified teachers.
  • The apparent drop in student grades and test scores from Lincoln to Wando is extremely important data that deserve close scrutiny, but so far, that scrutiny has been reduced to partisan politics and deflecting blame. Dozens of reasons could explain the grade differences, including the transfer as well as the staffing differences between the two schools (neither of which is the simplistic “soft bigotry” argument used primarily to justify closing a community school).

The partisan political approaches to schools and education reform are tarnished by both willful ignorance and a confrontational blame game.

The willful ignorance of politicians and the public refuses to acknowledge huge social inequity driven by racism and white privilege; the blame game seeks ways to blame the victims of those inequities instead of confronting systemic forces.

What should political leaders be doing and what should the public be demanding that is different from the patterns identified above, than the policies already proven as failures?

  • Recognize that in-school only reform creates two serious problems: (1) unrealistic demands with high-stakes consequences produce unethical behavior among otherwise good people (see the Atlanta cheating scandal), and (2) since out-of-school factors overwhelmingly influence measurable student achievement, even the right in-school only reform is unlikely to result in measurable improvement.
  • Interrogate the proclaimed cause of low student achievement—”low expectations”—and instead seek to understand the complex reasons behind that low achievement by poor and black/brown students based on available evidence that includes carefully interviewing the administrators, teachers, and students involved.
  • Advocate for public policy that addresses serious inequity in the lives of children—policy impacting access to health care, a stable workforce, access to safe and stable housing, and high-quality food security.
  • Refuse to ignore needed in-school reform, but reject accountability-based reform for equity-based reform focusing on equitable teacher assignment for all students, articulated school funding that increases funding for schools serving struggling communities, guaranteeing the same high-quality facilities and materials for all children regardless of socioeconomic status of the communities served, and eliminating gate-keeping policies that track high-needs students into test-prep while advantaged students gain access to challenging courses such as Advanced Placement and International Baccalaureate.

Ultimately, the absence of political courage in SC and across the U.S. is where the real blame lies for inequitable student achievement along race and class lines.

Many students, the evidence shows, are doubly and triply disadvantaged by the consequences of their lives and their schools.

Trite and misleading political rhetoric, along with “soft bigotry of low expectations,” includes soaring claims that a child’s ZIP code is not destiny.

Well, in fact, ZIP code is destiny in SC and the U.S.; it shouldn’t be, but that fact will remain as long as political leadership chooses to ignore the expertise within the field of education and continues to lead without political courage.

Political courage requires direct action, even when it isn’t popular, and refuses to deflect blame, refuses to wait for what market forces might accomplish by taking the right action now.

Political courage, as James Baldwin expressed, embraces that “[t]he challenge is in the moment, the time is always now.”

For More on Political Courage

Support Betsy Devos Shoot Yourself In The Foot, Andre Perry

Black Activists Don’t Want White Allies’ Conditional Solidarity!, Stacey Patton

1 November 2016 Reader: “Matters of power, state violence, extreme poverty, institutional racism”

The rise of Trumpism and how to fight it, Dorian Bon

Even leaving aside the possibility of marauding, right-wing poll-watchers, other questions will have come up for readers of this website: Why is Donald Trump’s bigotry and aggressive chauvinism finding such a large audience? How can so many millions of people who don’t have millions in their bank accounts be planning to vote for him after everything we know?

More generally: Where is the momentum on the far right coming from? Where is it going? And what can be done to stop it?

Trump’s Inconvenient Racial Truth, Nikole Hannah-Jones

To be clear, I am not arguing that the man who called for the execution of the since-exonerated Central Park Five (and who still insists on their guilt) and who seeks nationwide implementation of the stop-and-frisk program ruled unconstitutional in New York City, and who warns that voting in heavily black cities is rigged, is a racial progressive who will enact policies that will help black communities. Nor am I saying black voters should buy what Trump is selling. (And they aren’t: A poll released last week by The New York Times Upshot/Siena College of likely voters in Pennsylvania found that “no black respondent from Philadelphia supported Mr. Trump in the survey.”)

What I am saying is that when Trump claims Democratic governance has failed black people, when he asks “the blacks” what they have to lose, he is asking a poorly stated version of a question that many black Americans have long asked themselves. What dividends, exactly, has their decades-long loyalty to the Democratic ticket paid them? By brushing Trump’s criticism off as merely cynical or clueless rantings, we are missing an opportunity to have a real discussion of the failures of progressivism and Democratic leadership when it comes to black Americans.

Dont Walk That Line! Why Schools Need To Create And Measure Positive Climates, Andre Perry

As researchers on positive school climate note, the “personality” of a school is an expression of how teachers, students, family members and community perceive the milieu.

In other words, a school doesn’t have to be mean to be good. Treating students with care and respect increases academic performance among students from low socioeconomic backgrounds, higher than if a school placed a singular single focus on academics.

Researchers for this study pulled evidence from multiple studies from around the world to understand the relationships between socioeconomic status, school climate, and academic achievement to help academics and practitioners alike understand what a positive climate is and why ultimately it can boost academic achievement.

Why I Have No Sympathy for Angry White Men, Stacey Patton

Why isn’t anyone suggesting that these beleaguered White men respond to their relatively new “hard times” by working hard and pulling themselves up by their bootstraps? Where are the people calling on these beleaguered Whites to develop empathy and compassion for those who have long been suffering, like African-Americans and other people of color? Why do we need to understand this community? Why is the opposite never suggested as a potential option? Is it because White men are simply not willing to emerge from their bubble and acknowledge the humanity of those they deem “other?” Or is it because they are unable to see beyond their own reality?

What we’re witnessing is racist populism all over again. Trump is following a historical pattern by stoking the racism, but especially as a rich White man pitting disenfranchised poor White people against Black people and especially Black people in low-income areas, telling them to intimidate and attack them at his rallies and at the polls, much in the same way poor Whites were pitted against poor Black people by elite White people to ensure there wouldn’t be a class uprising.

“Trump is emancipating unbridled hatred” – Interview: Rina Soloveitchik, Judith Butler

Butler: What Trump is emancipating is unbridled hatred and, as we see recently, forms of sexual action that don’t even care about anybody’s consent. Since when did we have to ask women whether they are okay with being touched, or why? He does not actually say that, but that is exactly what he is indicating. It liberates people, their rage, and their hatred. And these people may be wealthy, they may be poor, they may be in the middle; they feel themselves to have been repressed or censored by the left, by the feminists, by the movement for civil rights and equality, by Obama’s presidency, which allowed a black man to represent the nation.

Unthinkable Politics and the Dead Bodies of Children, Henry A. Giroux

Matters of power, state violence, extreme poverty, institutional racism, a broken criminal justice system, the school to prison pipeline and the existence of the mass incarceration state, among other important matters, rarely if ever enter her discourse and yet these are major issues negatively affecting the lives of millions of children in the United States. And her alleged regard for children falls apart in light of her hawkish policies on global regime change, drone attacks and cyber-warfare, and her unqualified support for the warfare state. Her alleged support for children abroad does not capture the larger reality they face from when their countries are invaded, attacked by drones and subject to contemporary forms of indiscriminate violence. Rather than critique the US as a powerful engine of violence, Clinton expands its imperialist role around the globe. This is a key point in light of her defense of the rights of children, because her warmongering ideology puts children in the path of lethal violence.