Cinco de May0 2016: A Reader

Let us hope we can resist the urge to trivialize and appropriate the wonderful history, traditions, and people of Mexico because of the silliness that is making a holiday another way to churn up crass commercialism (a redundant term). [Also, lost in the shuffle, today is the birthday of Karl Marx.]

So below, please read a gathering of important articles, somewhat loosely connected because they have crossed my path.

First, let me note that since I have relentlessly criticized edujournalism of late (and it is well deserved criticism), I start with an edujournalism unicorn—a very good piece on NAEP.

Read on:

The simple truth is that NAEP is not designed to provide causal explanations. It’s a test given every two years to a representative sample of students who happen to be in fourth, eighth, or twelfth grade that particular year. It does not follow students over time, so it’s impossible to say that a policy or practice “caused” the results….

Put together, the findings paint a picture of unequal opportunities to learn challenging content. Low-performing students spend less time explaining their reading or doing projects, and more time on test prep. Once again, these are correlations: they do not suggest that these patterns caused the low performance. But why do they exist? What can be done about them? That’s the challenge for educators and policy makers.

Clinton has been a card-carrying feminist for decades, she started her career doing advocacy for children and women, she’s famous for her UN speech about women’s rights are human rights, she’s been reliably pro-choice and so on. So if that all fits into this sort of recognition side, she’s been there, and in a more explicit, and front-and-center way than Sanders. But, on the other hand, What kind of feminism is this? Clinton embodies a certain kind of neoliberal feminism that is focused on cracking the glass ceiling, leaning in. That means removing barriers that would prevent rather privileged, highly educated women who already have a high amount of cultural and other forms of capital to rise in the hierarchies of government and business. This is a feminism whose main beneficiaries are rather privileged women, whose ability to rise in a sense relies on this huge pool of very low-paid precarious, often racialized precarious service work, which is also very feminized that provide all the care work

It’s called the American Dream because you have to be asleep to believe it.

Black students will always underachieve when they are perceived as needing fixing.

The irony is that black students aren’t the ones who need fixing.

Deficit thinking corrupts the potential effectiveness of even the most competent teachers.

White folk must unlearn their negative expectations. That’s the only way we’re ever going to change the structures that really hold students back.

And now, a musical extra:

Outliers Never Evidence of Normal in Education

In Money, Race and Success: How Your School District Compares, the NYT, like most of mainstream media, is begrudgingly coming to admit that race and class inequity in the U.S. has a profound impact on the education of children—and that simply tinkering (badly) with school policy is not enough to change that reality:

We’ve long known of the persistent and troublesome academic gap between white students and their black and Hispanic peers in public schools.

We’ve long understood the primary reason, too: A higher proportion of black and Hispanic children come from poor families. A new analysis of reading and math test score data from across the country confirms just how much socioeconomic conditions matter.

Children in the school districts with the highest concentrations of poverty score an average of more than four grade levels below children in the richest districts.

But then there is this:

The data was [sic] not uniformly grim. A few poor districts — like Bremen City, Ga. and Union City, N.J. — posted higher-than-average scores. They suggest the possibility that strong schools could help children from low-income families succeed.

“There are some outliers, and trying to figure out what’s making them more successful is worth looking at,” said Mr. Reardon, a professor of education and lead author of the analysis.

Well, no, if we find outliers—and virtually all data have outliers in research—we should not waste our time trying to figure out how we can make outliers the norm.

The norm is where we should put our efforts in order to confront what is, in fact, not “puzzling” (used earlier in the article) at all; the data are very clear:

What emerges clearly in the data is the extent to which race and class are inextricably linked, and how that connection is exacerbated in school settings.

Not only are black and Hispanic children more likely to grow up in poor families, but middle-class black and Hispanic children are also much more likely than poor white children to live in neighborhoods and attend schools with high concentrations of poor students.

Our great education reform failure is one of failing to rethink our questions and our goals.

Let’s stop trying to find the “miracle” in a rare few schools where vulnerable students appear to succeed despite the odds against them. With time and careful consideration, we must admit, those appearances almost always are mirages.

Let’s instead put our energy in eradicating the poverty, racism, and sexism that disadvantages some students, vulnerable populations easily identified by race and social class, so that we can educate all students well.

And while we are making efforts at social policy, let’s end the in-school policies that we know “exacerbate” inequity: tracking, teacher assignments (and TFA), high-stakes testing, grade retention, discipline policies grounded in zero tolerance and “no excuses,” and segregation through school choice (including charter schools).

Education reform, as was highlighted in the original court case examined in the South Carolina documentary The Corridor of Shame, is obsessed with playing the hero by seeing who can pull the most babies out of the river.

And then examining the ones who survive the potential drowning in order to “make” all babies survive the trauma of being cast down stream.

But no one seems interested in walking upstream to stop babies being thrown in.

Life and learning do not need to be something children survive—and we must confront that we have decided that this is exactly what we are willing to accept for “other people’s children.”

It would not be so if we believed and acted upon that “they’re all our children.”


The Allegory of the River

How Good Is the Best Edujournalism?

A recurring theme running through my blog posts—one that could be addressed daily—is that education journalism is almost always significantly misleading and way too often completely inaccurate.

Mainstream media and journalists are trapped in false but compelling narratives about schools, learning and teaching, children, poverty, and race. Journalism itself fails education as a field because of a simplistic “both sides” to a rather cartoonish “objective” journalism.

As I have detailed too often, media coverage of education includes primarily voices and perspectives of people with no or very little experience or expertise in education, but when a few contrary perspectives are offered, those are typically framed as “some critics”—with no effort to establish which claims are credible or not.

Sadly, the best unmasking of the essential failure of the media has been by one of our faux-media comedians, John Oliver, who highlighted that even if there are two sides to an issue, one can be overwhelmingly credible while the other is mostly baseless; therefore, placing them as one-versus-one misleads the public on the weight of the arguments.

So when I received yet another email from the Education Writers Association (EWA)—who is extremely proud of itself—announcing their top award for education reporting, I wondered: How good is the best edujournalism?

The EWA Fred M. Hechinger Grand Prize for Distinguished Education Reporting was awarded for Failure Factories (The Tampa Bay Times), written by Cara Fitzpatrick, Lisa Gartner and Michael LaForgia. The series includes the following:

Without question, this series is comprehensive and it confronts some incredibly important issues about public schooling: the significant relationship between race/poverty and student achievement; the plague of segregation and resegregation in public institutions such as schools; and the huge inequities of education faced by racial minorities and impoverished students such as teacher assignments, school safety, funding, and discipline practices.

And while the series does a solid job of raising these issues, my first response is that these are all old news—I mean very old news.

That our public schools have failed poor and black/brown students is a recurring message over the last century—little different before or after the Civil Rights movement.

Therein lies a real problem with even the so-called best edujournalim—journalists without a historical lens afforded those with expertise in a field are ripe to fall prey to the lens of a novice.

One such failure of this series and then how the EWA praised the series can be found in the quoted judge’s comment:

Bravo to this team and the paper for taking an all-too-common story (low achievement in a high-poverty area) and digging past the excuses to reveal a shameful history of indifference and, most troubling, willful neglect. I was awed by the dogged reporting, the sheer volume of interviews and data-crunching, and the courageous analysis that put the blame exactly where it needed to be. But the true brilliance of this work is found in the stories of the children who were robbed of an education they deserved. How many other school districts in America might have the same story to tell?

The series title “Failure Factories” is but one of many triggers for the pervasive and ugly “no excuses” narrative that is all the rage in the U.S.

You see, once again, this series oversimplifies the story of educating vulnerable populations of students: racism and classism are merely excuses for the schools charged with high concentrations of vulnerable students.

And as the judge notes above, this is all about “blame”—and keeping the focus on those damn failing schools.

The shame is that without this corrosive and ugly framing, there is an incredible amount of work in this series that does deserve praise. We should be asking: Why do we need yet anther round of test scores to admit and confront race and class inequity—especially when high-stakes standardized testing itself is racist and classist?

The truth is that schools in the U.S. have never been, are not now, and never will be anything other than reflections of our society—unless we do things different in both our social and educational policy.

Yes, public schools almost entirely reflect and perpetuate the race, class, and gender inequities that remain powerful in our wider society, and much of that is embedded in the very reforms being championed in the media and among political leaders: accountability, standards, high-stakes testing, grade retention, zero tolerance policies, “no excuses” practices, charter schools, school choice, Teach For America, school report cards, value-added methods of teacher evaluation, and the worst of the worst—”grit.”

That is not simply a fact of the schools targeted by this series. That is a fact about public education across the entire country.

And many educators as well as education scholars have been yelling that for decades; that’s right—decades.

Possibly the most telling problem with the series is the end, where the condemnations of Arne Duncan and John King are treated as if they are somehow credible.

If this weren’t so tragic, it would be laughable—nearly rising to the level of an article in The Onion.

Therefore, here is a little message about the best of edujournalism.

Dear EWA:

Public schools have been reflecting and perpetuating the worst aspects of our society for over 100 years. People in power really don’t care, and politicians in the last three to four decades have learned that education policy is a powerful political football.

Since the Reagan administration, public schools have failed students even more significantly because of inane obsessions with accountability, standards, and tests.

Duncan and King are the personifications of all that is wrong with education policy: lots of soaring rhetoric masking policy cures that are part of the disease; thus, the accountability movement is intensifying race, class, and gender inequity—not overcoming it.

Racism, classism, sexism, and homophobia are never excuses, but facts, and these burdens are more than micromanaged and technocratic in-school only policies can address.

Yes, we need much more equitable school practices and polices—but none of what politicians are doing now meets those standards—and those alone will never accomplish what we seem to want without concurrent changes to public policy that also addresses equity.

Edujournalism, as well, is part of the problem because it remains trapped in false narratives, committed to simplistic “both sides” frames of issues, and unwilling to listen to the voices of the practitioners and scholars in the field of education.

Nearly everything addressed in “Failure Factories” was raised by novelist Ralph Ellison in a 1963 speech to teachers. Your best journalism is old news wrapped in a false frame and too often fumbled badly with good intentions.

I remain concerned that education-bashing journalism has become so lucrative for your flailing field that it is in fact as pressing that we address the journalism crisis as we do the need to significantly reform our public schools.

As agents of the public good, journalists and educators have a great deal in common that is being squandered; neither can afford as a field or in the name of that public good to remain the tools of those who have interests other than the public good.

We both can and should do better.

Christopher Emdin Confronts “White Folks’ Pedagogy”: “whether one chooses to do damage to the system or to the student”

In his For White Folks Who Teach in the Hood…and the Rest of Y’all Too, Christopher Emdin confronts “classroom colonialism” (p. 14), and clarifies earlier in his Preface:

What I am suggesting is that it is possible for people of all racial and ethnic backgrounds to take on approaches to teaching that hurt youth of color….

I argue that there must be a concerted effort…to challenge the “white folks’ pedagogy” that is being practiced by teachers of all ethnic and racial backgrounds. (pp. viii-ix)

978-080700640-5

Among K-12 educators and the general public, terms such as “colonialism,” “critical pedagogy,” and even “racism” may seem merely academic—ideas teased out among scholars in their ivory towers. However, as Emdin carefully details and interrogates, vulnerable populations of students (mostly black, brown, and poor) as well as the teachers charged with serving those students experience daily the realities of “white folks’ pedagogy” that demands assimilation and compliance from those students.

For vulnerable populations of students, formal schooling at the K-12 levels, Emdin argues, is stunningly similar to “[t]he Carlisle School [that] employed a militaristic approach to ‘helping’ the Indigenous Americans assimilate to the white norm” (p. 4). Then and now, many educators participating in education-as-assimilation were and are motivated by good intentions (consider Teach For America core members today).

Emdin focuses his work on how all educators (including white folks who teach in the hood) should reconsider their views of race and social class while teaching the “neoindigenous,” his term for students of color and living in poverty who are currently the target of re-segregation in “no excuses” charter schools.

For White Folks arrives as more voices are pushing against education reform that claims to serve vulnerable populations while mis-serving them. Zoé Samudzi argues We Need A Decolonized, Not A “Diverse”, Education because “diversity agendas are hindrances rather than stepping stones to justice and equity.” And Joanne Golann explains about her extensive research embedded at a “no excuses” charter serving mostly black and poor students:

In a tightly regulated environment, students learned to monitor themselves, hold back their opinions, and defer to authority. These are very different skills than the ones middle-class kids learn—to take initiative, be assertive, and negotiate with authority. Colleges expect students to take charge of their learning and to advocate for themselves. One of the students I talk about in the article learned to restrain herself to get through, to hold herself back and not speak her mind. She ended up winning the most-improved student award in 8th grade for her changed behavior.

Golann also makes connections similar to Emdin’s:

Bowles and Gintis wrote this famous study where they were looking at the history of mass public education in the US. They argue that schooling expanded in large part to quell social unrest. You had these immigrant populations coming into the cities in the mid-nineteenth century, and Bowles and Gintis basically make the argument that factory owners and the professional class wanted a docile workforce. They wanted people who would be obedient and man these factories, and so they used schools as a way to socialize children to follow rules and show deference. Looking at the school I studied, I found the same behaviors but with a very interesting twist. In a new era of accountability, instead of creating workers for the factories, schools are creating *worker-learners* to close the achievement gap. Schools are emphasizing obedience because they need to create order to raise test scores and they see that as the way to social mobility. It’s the same behaviors but for a different purpose.

At the core of Emdin’s experiences as a student of color, a teacher of color, and a scholar as well as teacher educator is his antidote to the failures of both traditional education and the recent thirty years of education reform, reality pedagogy:

Reality pedagogy is an approach to teaching and learning that has a primary goals of meeting each student on his or her own cultural and emotional turf. It focuses on making the local experiences of the student visible and creating contexts where there is a role reversal of sorts that positions the student as the expert in his or her own teaching and learning, and the teacher as the learner. (p. 27)

Echoing and refining Paulo Freire’s critical pedagogy concepts of teacher-student and student-teacher, Emdin carefully walks the reader through his own journey to embracing and practicing reality pedagogy while detailing in very concrete ways what this looks like in real classrooms with real students and teachers.

I could argue that Emdin’s book is a wonderful critical pedagogy primer, and that could mislead you into thinking his is just more of the “merely academic”—but this book certainly is not that.

This recommendation and review cannot adequately cover everything Emdin accomplishes—and I really don’t want to take away from educators and anyone who cares about education and children, especially vulnerable populations of children, reading carefully Emdin’s own words—but I want to highlight a few key reasons to consider carefully For White Folks:

  • First, Emdin’s reality pedagogy is both a call for embracing culturally relevant education with the neoindigenous and a powerful argument for the essential elements of how all teachers should teach all students.
  • This book in total is an outstanding entry point to confronting stereotypes about race and class while also stepping away from deficit perspectives about neoindigenous students as well as teaching and learning in general.
  • Emdin speaks to a possible revolution in education that rejects accountability built on standards and high-stakes tests in order to embrace holding everyone responsible for teaching children; this is about authentic and challenging student-centered education in the name of individual and community liberation.
  • Reality pedagogy seeks ways in which students and their teachers can form a classroom and school cosmopolitanism that is unlike the inequities of their surrounding communities, states, and country: “cosmopolitanism is an approach to teaching that focuses on fostering socioemotional connections in the classroom with the goal of building students’ sense of responsibility to each other and to the learning environment” (p. 105).
  • The many practical aspects of Emdin’s work forces teachers to reconsider daily practice with the neoindigenous and all students: instruction, content, evidence of student learning, technology, pop culture, and social media. I could also say this is a great methods primer, but again, that could be misleading.

Emdin’s For White Folks is often a confessional memoir in which Emdin speaks to his own experiences as a black male student rendered invisible, but who became an agent of “white folks’ pedagogy” when he began to teach. Much of this book is about his transformation that has become teacher education and teaching as activism—activism in the name of neoindigenous and all students.

In his brief conclusion, Emdin shares his own touchstones for teaching, and in one he strikes a note we cannot, we must not ignore:

The way that a teacher teaches can be traced directly back to the way that the teacher has been taught. The time will always come when teachers must ask themselves if they will follow the mold or blaze a new trail. There are serious risks that come with this decision. It essentially boils down to whether one chooses to do damage to the system or to the student [bold emphasis added]. (p. 206)


Recommended Companion Texts

Reaching and Teaching Students in Poverty: Strategies for Erasing the Opportunity Gap (Teachers College Press, 2013), Paul Gorski

You Can’t Be Neutral on a Moving Train: A Personal History of Our Times, Howard Zinn

NOTE: As I read, I found myself stuck at the beginning of Chapter 1 because my copy of For White Folk is an early printing that names the narrator of Ralph Ellison’s Invisible Man as Bigger Thomas, who is actually the main character in Richard Wright’s Native Son. After I posted about Emdin’s book on the NCTE Connected Community, I heard from another ELA teacher concerned about the error. I reached out to Emdin, who explained this was an editorial error to be corrected in newer printings. Please don’t let this mistake distract from Emdin’s great work and scholarship.

The Real Test

This post is not about high-stakes testing.

It is not about testing in schools of any kind. Or even education.

This post is about human dignity—to put a fine point on it, about our very human propensity to indignity.

So what is the real test? The real test is about whether or not you will stand in solidarity with others not like you for the human dignity and freedoms you demand for yourself and people like you.

In my 55 years as a Southerner, in the Bible belt, I have witnessed daily that those who are loudest about moralizing are least likely to be willing to pass this test.

I demand mine, they shout, but you cannot have yours—thumping their bible all the while. Religious texts were thumped to deny women their full humanity, to reduce blacks in the U.S. to property. When will we unmask these refrains as the worst types of unethical behavior?

You see, religious fervor, moral certitude are the mothers of intolerance.

If any of us expect the basic human dignity of access to a public restroom, we must extend that to anyone, everyone, regardless of whether we understand or know the experiences of others unlike us.

Your religious freedom must not supersede the religious freedom of people holding a different faith—or no faith at all.

And that is the real test—Will you stand in solidarity with others not like you for the human dignity and freedoms you demand for yourself and people like you?—one too many fail on a regular basis.

Until we all are willing to take and pass this test, none of us are free, none of us have the human dignity everyone deserves at birth.

And all of us carry the shame of the daily failures of this test.

Valerie Kinloch’s Call for Humanizing Pedagogy

I was honored and fortunate to present at the College of Education (University of South Carolina) with Valerie Kinloch (The Ohio State University), addressing Exploring Educational Equity.

During Kinloch’s sessions, I learned a great deal, and was prompted to think deeper and further about addressing inequity, especially in educational contexts—issues of race, class, and gender.

One of Kinloch’s most powerful messages warned about “putting on and taking off an equity hat”; in other words, addressing equity and diversity must be systemic and collaborative—not a one-shot workshop, course, or simulation.

At the heart of Kinloch’s message, I think, is her call for humanizing pedagogy, which is the cognate for naming, confronting, and replacing dehumanizing pedagogy, policies, and practices.

Since there is overwhelming evidence that the U.S. remains inequitable along race, class, and gender lines, we must also acknowledge that formal schooling reflects and perpetuates those inequities.

For me, the dehumanizing practices and policies in education that disproportionately impact vulnerable populations of students—black and brown students, impoverished students, English language learners, special needs students—include harsh “no excuses” charter schools and discipline policies, high-stakes testing, gatekeeping and tracking of students for challenging courses and programs, overcrowded classes, underfunded schools and programs, and inequitable assignment of experienced and certified teachers.

Dehumanizing practices and policies, for me, are all connected by deficit approaches to teaching, learning, and people.

Kinloch’s call for humanizing pedagogy is an encompassing challenge facing all educators interested in social justice and liberatory education.

This call raises the stakes about “they’re all our children”—regardless of race, class, or gender.

This call raises the stakes about the centrality of culturally relevant pedagogy as the foundational approach to teaching all children for a just and free society.

This call raises the question: Who is asking what of whom, and why?

This call raises the stakes about what it means to be an educator.

Listen, and then act.

For Further Reading

For White Folks Who Teach in the Hood… and the Rest of Y’all Too: Reality Pedagogy and Urban Education, Chris Emdin

If Black English Isn’t a Language, Then Tell Me, What Is?, James Baldwin

What These Children Are Like, Ralph Ellison

Day on Diversity at the University of South Carolina

I am participating as a discussion leader and speaker for a day on diversity at the University of South Carolina 14 April 2016. Below are my notes which may be of value to some addressing race and class in both social and educational contexts.

University of South Carolina

April 14 1:30 pm

Svec. M., & Thomas, P.L. (2016). The classroom crucible: Preparing teachers from privilege for students of poverty. In A.L. Hurst & S.K. Nenga (Eds.), Working in class: recognizing how social class shapes our academic work. Landham, MD: Rowman & Littlefield Publishers.

http://www.heinemann.com/blog/wp-content/uploads/2015/12/Confronting-Privilege-to-Teach-About-Privilege.pdf

https://radicalscholarship.wordpress.com/2014/11/13/my-redneck-past-a-brief-memoir-of-twos/

https://radicalscholarship.wordpress.com/2015/12/20/i-dont-belong-heremy-otherness-my-privilege/

April 14 6 pm

“How do we look at systemic issues of equity in institutional settings?”

20 minutes

Scarcity: The New Science of Having Less and How It Defines Our Lives, Sendhil Mullainathan and Eldar Shafir

For White Folks Who Teach in the Hood… and the Rest of Y’all Too: Reality Pedagogy and Urban Education, Chris Emdin

Police in the Hallways: Discipline in an Urban High School, Kathleen Nolan

Hope Against Hope, Sarah Carr

Reaching and Teaching Students in Poverty: Strategies for Erasing the Opportunity Gap, Paul Gorski

No Caste Here? Toward a Structural Critique of American Education, Daniel Kiel

Abstract:

In his famous dissent in Plessy v. Ferguson, Justice John Marshall Harlan argued that in the United States, there was “no caste here.” Justice Harlan was rejecting the idea that American society operated to assign preordained outcomes to individuals based upon classifications, including racial classifications. This Article questions whether Justice Harlan’s aspirational assertion accurately reflects contemporary American education. Identifying: (1) multiple classification mechanisms, all of which have disproportionate racial effects, and (2) structural legal, political, and practical impediments to reform, the Article argues that the American education system does more to maintain the nation’s historical racial hierarchy than to disrupt it. This is so, the Article suggests, despite popular agreement with the casteless ideal and popular belief that education can provide the opportunity to transcend social class. By building the framework for a broad structural critique, the Article suggests that a failure to acknowledge and address structural flaws will preclude successful comprehensive reform with more equitable outcomes.

Privilege

Racism, classism

deficit perspectives (word gap, achievement gap, grit)

Paternalism

Accountability v. equity — academics and discipline policies

https://radicalscholarship.wordpress.com/2014/12/04/grit-education-narratives-veneer-for-white-wealth-privilege/

https://radicalscholarship.wordpress.com/2016/04/06/are-racially-inequitable-outcomes-racist/

https://radicalscholarship.wordpress.com/2016/03/29/race-and-education-a-reader/

https://radicalscholarship.wordpress.com/2014/02/11/what-these-children-are-like-rejecting-deficit-views-of-poverty-and-language/

https://radicalscholarship.wordpress.com/2014/05/01/revisiting-james-baldwins-black-english/

https://radicalscholarship.wordpress.com/2016/03/29/race-and-education-a-reader/

https://radicalscholarship.wordpress.com/2015/06/12/recommended-reaching-and-teaching-students-in-poverty-paul-c-gorski/

https://radicalscholarship.wordpress.com/2016/03/22/a-crack-in-the-dam-of-disaster-capitalism-education-reform/

https://radicalscholarship.wordpress.com/2016/01/23/understanding-poverty-racism-and-privilege-again-for-the-first-time/

https://radicalscholarship.wordpress.com/2014/12/30/bearing-witness-hypocrisy-not-ideology/

https://radicalscholarship.wordpress.com/2014/12/31/responsibilities-of-privilege-bearing-witness-pt-2/

http://www.heinemann.com/blog/wp-content/uploads/2015/12/Confronting-Privilege-to-Teach-About-Privilege.pdf

https://radicalscholarship.wordpress.com/2014/11/20/thomas-race-matters-in-school-discipline-and-incarceration-opinion-columns-the-state/

https://radicalscholarship.wordpress.com/2015/09/03/criminalizing-black-children-begins-in-our-schools/

https://radicalscholarship.wordpress.com/2014/11/30/creating-crime-criminals-to-justify-deadly-force/

http://cedar.wwu.edu/cgi/viewcontent.cgi?article=1184&context=jec

UPDATED: Mainstream Media in (Perpetual) Crisis: More Education Meat Grinder

UPDATE: Note Holly Yettick’s One Small Droplet: News Media Coverage of Peer-Reviewed and University-Based Education Research and Academic Expertise; see abstract:

Most members of the American public will never read this article. Instead, they will obtain much of their information about education from the news media. Yet little academic research has examined the type or quality of education research and expertise they will find there. Through the lens of gatekeeping theory, this mixed-methods study aims to address that gap by examining the prevalence of news media citations of evidence that has undergone the quality-control measure of peer review and expertise associated with academics generally required to have expertise in their fields. Results suggest that, unlike science or medical journalists, education writers virtually never cite peer-reviewed research. Nor do they use the American Educational Research Association as a resource. Academic experts are also underrepresented in news media coverage, especially when compared to government officials [bold aded]. Barriers between the news media and academia include structural differences between research on education and the medical or life sciences as well as journalists’ lack of knowledge of the definition and value of peer review and tendency to apply and misapply news values to social science research and expertise.

“‘Only four out of ten U.S. children finish high school, only one out of five who finish high school goes to college’”: This spells doom for the U.S. economy, or to be more accurate, this spelled doom for the U.S. economy.

Except it didn’t, of course, as it is a quote in a 1947 issue of Time from John Ward Studebaker, a former school superintendent who served as U.S. Commissioner of Education (analogous to today’s Secretary of Education) in the mid-1940s.

Jump forward to 26 December 2015 and The New York TimesAs Graduation Rates Rise, Experts Fear Diplomas Come Up Short. Motoko Rich, as in the Time article, builds her case on Secretary of Education Arne Duncan, as Susan Ohanian confronts:

Here’s a front page. above-the-fold New York Times non-story that’s a perfect depiction of damning schools every-which-way. Schools with low graduation rates are depicted as failures; improve graduation rates, and then the diplomas they’re handing out are judged to have no meaning. And the Times gives the departing Secretary of Education star billing on this issue.

Quotation of the Day
The goal is not just high school graduation. The goal is being truly college and career ready.

–ARNE DUNCAN, the departing secretary of
education, on the United States 82 percent graduation rate in 2013-14, the highest on record.–New York Times, Dec. 27, 2015

Along with the meat grinder of incessantly new high-stakes accountability standards and testing over the past thirty-plus years, U.S. public education has been demonized since the mid-1900s and relentlessly framed within crisis discourse by the mainstream media for a century.

Rich’s cover piece spends an inordinate amount of energy to twist public schools into that crisis image while making no effort to investigate or challenge Duncan (a life-long appointee with no expertise in education and no credibility as a leader in education) or to unpack the stale platitudes and unsubstantiated claims about education reaching back at least to the Time article.

Duncan and Rich share, in fact, no experience or education in teaching as well as the disproportionate power of their voices in the field despite that lack of expertise.

On the other hand, I taught public high school English in rural South Carolina (not far from the school Rich highlights), have been an educator in SC over 30 years total, have a doctorate in education that emphasized the history of the field, and now am a teacher educator at a university just a couple miles from the school in Rich’s piece (I know teachers there, and have had several teacher candidates placed there for field work). As well, I taught journalism and was the faculty sponsor of the school newspaper, and have been a professional writer for about the same amount of time as I have been teaching, including writing and publishing a good deal of journalism (mostly about education).

This is not, however, an attack on Duncan or Rich—because they are not unique but typical of the mismatch of high-level voice with a lack of expertise.

Mainstream media appear fatally wed to only one version of the U.S. public education story: crisis.

And thus, journalists reach out to the same know-nothings (political leaders, political appointees, think-tank talking heads) and reproduce the same stories over and over and over [1].

Here, then, let me offer a few keys to moving beyond the reductive crisis-meme-as-education-journalism:

  • Public education has never been and is not now in crisis. “Crisis” is the wrong metaphor for entrenched patterns that have existed over a century. A jet plane crash landing into the Hudson River is a crisis; public education suffers under forces far more complicated than a crisis.
  • Metrics such as highs-takes test scores and graduation rates have always and currently tell us more about the conditions of children’s lives than to what degree public schools are effective.
  • Short-hand terms such as “college and career ready” and “grade-level reading” are little more than hokum; they are the inadequate verbal versions of the metrics noted above.
  • The nebulous relationship between the quality of education in the U.S. and the fragility of the U.S. economy simply has never existed. Throughout the past century, no one has ever found any direct or clear positive correlation between measures of educational quality in the U.S. and the strength of the U.S. economy.
  • Yes, racial and class segregation is on the rise in the U.S., and so-called majority-minority schools as well as high-poverty schools are quickly becoming the norm of public education. While demographics of race and class remain strongly correlated with the metrics we use to label schools as failing, the problem lies in the data (high-stakes tests remain race, class, and gender biased), not necessarily the students, teachers, or administrators.
  • However, historically and currently, public education’s great failures are two-fold: (1) public schools reflect the staggering social inequities of the U.S. culture, and (2) public schools too often perpetuate those same inequities (for example, tracking and disciplinary policies).

The mainstream media’s meat grinder of crisis-only reporting on public education achieves some extremely powerful and corrosive consequences.

First, the public remains grossly misinformed about public schools as a foundational institution in a democracy.

Next, that misleading and inaccurate crisis narrative fuels the political myopia behind remaining within the same education policy paradigm that has never addressed the real problems and never achieved the promises attached to each new policy (see from NCLB to ESSA).

And finally, this fact remains: Political and public will in the U.S. has failed public education; it has not failed us.

Mainstream media remain trapped in the education crisis narrative, I think, because neither the media nor the collective political/public consciousness is willing to confront some really ugly truths beneath the cultural commitment to the powerful and flawed rugged individual mythology in the U.S.: America is a classist, racist, and sexist society.

We are committed to allowing privilege beget privilege and to pretending that fruits of privilege are the result of effort and merit.

There is no crisis in education, but our democracy is being held hostage by incompetent politicians and a compliant mainstream media—all of which, ironically, would be served well by the sort of universal public education envisioned by the tarnished founding fathers’ idealistic (and hypocritical) rhetoric [2].

[1] See Educational Expertise, Advocacy, and Media Influence, Joel R. Malin and Christopher Lubienski; The Research that Reaches the Public: Who Produces the Educational Research Mentioned in the News Media?, Holly Yettick; The Media and Educational Research: What We Know vs. What the Public Hears, Alex Molnar

[2] See Thomas Jefferson’s argument for a democracy embracing education:

The object [of my education bill was] to bring into action that mass of talents which lies buried in poverty in every country for want of the means of development, and thus give activity to a mass of mind which in proportion to our population shall be the double or treble of what it is in most countries. ([1817], pp. 275-276)

The less wealthy people, . .by the bill for a general education, would be qualified to understand their rights, to maintain them, and to exercise with intelligence their parts in self-government; and all this would be effected without the violation of a single natural right of any one individual citizen. (p. 50)

To all of which is added a selection from the elementary schools of subjects of the most promising genius, whose parents are too poor to give them further education, to be carried at the public expense through the colleges and university.  (p. 275)

By that part of our plan which prescribes the selection of the youths of genius from among the classes of the Poor, we hope to avail the State of those talents which nature has sown as liberally among the poor as the rich, but which perish without use, if not sought for and cultivated. But of all the views of this law none is more important none more legitimate, than that of rendering the people the safe, as they are the ultimate, guardians of their own liberty. (p. 276)

The tax which will be paid for this purpose is not more than the thousandth part of what will be paid to kings, priests and nobles who will rise up among us if we leave the people in ignorance. (p. 278)

Education Accountability as Disaster Bureaucracy

The puzzle isn’t hard to put together because the pieces are in clear sight and fit together easily, but political, media, and public interest in facing the final picture is at least weak, if not completely absent.

Gerald Bracey (2003) and more directly Gerald Holton (2003) exposed that the stated original intent under the Ronald Reagan administration was to create enough negative perceptions of public education through A Nation at Risk to leverage Reagan’s political goals:

We met with President Reagan at the White House, who at first was jovial, charming, and full of funny stories, but then turned serious when he gave us our marching orders. He told us that our report should focus on five fundamental points that would bring excellence to education: Bring God back into the classroom. Encourage tuition tax credits for families using private schools. Support vouchers. Leave the primary responsibility for education to parents. And please abolish that abomination, the Department of Education. (Holton, n.p., electronic)

The accountability formula spawned after A Nation at Risk swept the popular media included standards, high-stakes testing, and increased reports of pubic school failure.

While the federal report created fertile ground for state-based school accountability, that proved not to be enough for political leaders, who within 15-20 years began orchestrating national versions of education accountability. The result was No Child Left Behind and then Common Core standards and the connected high-stakes tests—both neatly wrapped in bi-partisan veneer.

About thirty years after Reagan gave the commission that created A Nation at Risk the clear message about the need for the public to see public education as a failure, David Coleman, a lead architect of Common Core, exposed in 2011 what really matters about the national standards movement; after joking about having no qualifications for writing national education standards, Coleman explained:

[T]hese standards are worthy of nothing if the assessments built on them are not worthy of teaching to, period. This is quite a demanding charge, I might add to you, because it has within it the kind of statement – you know, “Oh, the standards were just fine, but the real work begins now in defining the assessment,” which if you were involved in the standards is a slightly exhausting statement to make.

But let’s be rather clear: we’re at the start of something here, and its promise – our top priorities in our organization, and I’ll tell you a little bit more about our organization, is to do our darnedest to ensure that the assessment is worthy of your time, is worthy of imitation….

There is no amount of hand-waving, there’s no amount of saying, “They teach to the standards, not the test; we don’t do that here.” Whatever. The truth is – and if I misrepresent you, you are welcome to take the mic back. But the truth is teachers do. Tests exert an enormous effect on instructional practice, direct and indirect, and it‟s hence our obligation to make tests that are worthy of that kind of attention.

The pieces to the puzzle: Education accountability began as a political move to discredit public schools, and next the Common Core standards movement embraced that above everything, tests matter most.

And now we have the final piece; Gerwertz reports:

In a move likely to cause political and academic stress in many states, a consortium that is designing assessments for the Common Core State Standards released data Monday projecting that more than half of students will fall short of the marks that connote grade-level skills on its tests of English/language arts and mathematics.

Like Naomi Klein’s disaster capitalism—the consequences of which are being exposed in New Orleans, notably through replacing the public schools with charter schools—the Common Core movement is not about improving public education, but a form of disaster bureaucracy, the use of education policy to insure the perception of educational failure among the public so that political gain can continue to be built on that manufactured crisis.

Yes, disaster bureaucracy is an ugly picture, but it is evident now the accountability movement is exactly that.

Common Core is not some unique and flawed thing, however, but the logical extension of the Reagan imperative to use education accountability to erode public support for public schools so that unpopular political agendas (school choice, for example) become more viable.

The remaining moral imperative facing us is to turn away from political claims of school and teacher failure, away from their repeatedly ineffective and destructive reforms, and toward the actual sources of what schools, teachers, and students struggle under as we continue to reform universal public education: social and educational inequities that have created two Americas and two school systems that have little to do with merit.

Accountability built on standards and high-stakes testing (not Common Core uniquely) is the problem because it is a designed as disaster bureaucracy, not as education reform.

References

Bracey, G. W. (2003). April foolishness: The 20th anniversary of A Nation at Risk. Phi Delta Kappan, 84(8), 616-621.

Holton, G. (2003, April 25). An insider’s view of “A nation at risk” and why it still matters. The Chronicle of Higher Education, 49(33), B13-15. Retrieved March 26, 2010, from OmniFile Full Text Mega database.

The Delusion of Choice

“What you need is a gramme of soma.”

“All of the benefits of Christianity and alcohol without their defects.”

Brave New World, Aldous Huxley

Narcotics cannot still the Tooth
That nibbles at the soul—

[This World is not Conclusion], Emily Dickinson

“‘When Bokonon and McCabe took over this miserable country years ago,’ said Julian Castle, ‘they threw out the priests. And then Bokonon, cynically and playfully, invented a new religion'” (p.172)—opens Chapter 78 of Kurt Vonnegut’s Cat’s Cradle.

Readers soon learn that Bokonon creates a religion “‘to provide the people with better and better lies'” (p. 172), foma, and a central aspect of that strategy involves the fabricated war between the government of San Lorenzo and the religion, Bokononism. Readers discover that this plan fails:

“But people didn’t have to pay as much attention to the awful truth. As the living legend of the cruel tyrant in the city and the gentle holy man in the jungle grew, so, too, did the happiness of the people grow. They were all employed full time as actors in a play they understood, that any human being anywhere could understand and applaud.” (pp. 174-175)

The false choice between McCabe and Bokonon in the other world created by Vonnegut happens to represent well the delusion of choice that exists in the U.S. (not to be examined here, but McCabe/Bokonon reflect the false choice currently in the U.S. between Republican/Democrat; it’s a fake fight, and a false choice).

This delusion, in fact, doesn’t even require the existence of choice—the word itself is nearly magical. But the choice that is the soma of American Myth tends to be binary and constrained, actually no real choice at all.

Should I buy an Accord or a Camry (no real difference, by the way)? But never, Should I even own a car?

And that constraint tends to lie within making sure Americans have no choice other than to work, work, work and thus participate fully in the great Free Market. This choice isn’t really about choice, but about keeping everyone busy and focused on choosing so that no one will consider the alternatives.

This dynamic plays out in the education reform debate through the emphasis on parental choice: that parents must have choice and that parents must know how to choose what education is best for their child.

Just as choosing between car models fails the larger freedom to choose, the school choice truism fails to acknowledge the possibilities of creating conditions that are beyond choice—conditions that make parents choosing what school is best unnecessary.

Many people living in poverty in the U.S. must choose between eating low-quality but cheap food or spending limited funds on more expensive but healthy food (and thus sacrificing other expenses). When do we ever discuss creating a world in which that choice isn’t needed, a world in which only healthy food is available and all food is affordable regardless of social class?

Is that really beyond the scope of a free people and the richest country in the history of humanity?

Probably not.

A a simple example, the South (mostly) has chosen not to play the toll road game, one in which people must choose between spending more money or more time. Many areas of the South have a large number of publicly funded roads (as a cyclist I ride for miles and never see a car, never see a house, but there is a road, usually well maintained).

That attitude toward roads rises above choice; open and available roads render choices between spending time or money irrelevant. But also, that was a choice, a culturally and regionally bound choice.

Idealizing choice and failing to unmask false choice are, ironically, failures of choice, the myopia created by the belief that choice is sacred, that choice is the only key to human freedom.

Although focusing on the UK, a recent study reveals a disturbing conclusion:

But in our new research we found that three and a half years after finishing university, graduates who attended private schools earn an average of 7% more per year than graduates who went to state school.

This could easily be interpreted as the need for choice so the superior private option could motivate the inferior public model to do better—if the consumers choose and create such pressure.

But, as the researchers explain about the complexities of these findings, we often fail to acknowledge that education (including how much achieved and what type of school attended) is often a marker for privilege, and that privilege or race is a stronger predictor of success (such as income) than any equal achievement (such as graduating college); see for example (from HERE, Fig. 1, and HERE, Fig. 2), the influence of class and race against educational attainment:

Figure 1. “Even poor kids who do everything right don’t do much better than rich kids who do everything wrong. Advantages and disadvantages, in other words, tend to perpetuate themselves. You can see that in the above chart, based on a new paper from Richard Reeves and Isabel Sawhill, presented at the Federal Reserve Bank of Boston’s annual conference, which is underway.” Matt O’Brien
Figure 2. “On average, black families at a given level of educational attainment receive incomes that are just 66% of what white families at the same level of educational attainment receive. For Hispanic families, that figure is 79%. Naturally, when education-controlled income disparities like this exist, education-controlled wealth disparities will exist.” Matt Bruenig

Thus, if we remain committed to choice—that parents and students must have choice in order to spur higher quality education, that in turn will overcome social inequity (classism, racism)—we are not directly addressing class and race inequities, and thus allowing them to continue: Within class and race, education makes a difference, but education does not erase class and race inequities.

Again, we are committed to a false and misleading choice, and not creating a world where that choice isn’t needed once we have eradicated (mostly) classism and racism.

The soma of choice in the U.S. keeps us addicted to competing so that some may win—while excluding the possibility of collaborating so that all may thrive.

As we seek ways to create better education, we should stop demanding that parents and students have choice, and start demanding that no parents or children should have to choose. This is the sort of real choice a free people can and should make.

NOTE: See report by Richard Reeves and Isabel Sawhill identified in Figure 1.

See Also From Bruenig 2013:

educationandmobility
Fig. 18. Bruenig: “Look at the red bar furthest to the right. That is the bar describing where kids born into the richest fifth who do not get a college degree wind up. Notice that 25% of those kids still wind up in the richest fifth. Now look at the blue bar furthest to the left. That is the bar describing where kids born into the poorest fifth who do get a college degree wind up. Notice that only 10% of those kids wind up in the richest fifth.”
mobility
Fig 3. Matt Bruenig concludes, based on data from the Pew’s Economic Mobility Project: “So, you are 2.5x more likely to be a rich adult if you were born rich and never bothered to go to college than if you were born poor and, against all odds, went to college and graduated….Therefore, the answer to the question in the title is that you are better off being born rich regardless of whether you go to college than being born poor and getting a college degree.”