Many years ago while I was a high school English teacher, I began to advocate strongly against the influence of the SAT, and all standardized testing. One of the few sources for that criticism was work by Alfie Kohn, whose publications received pretty harsh resistance from the testing industry.
One of my best friends and colleagues while teaching high school left for higher education before I did, and as I would several years later, found himself teaching at a selective liberal arts college. He taught education foundations, where he included some of my work and Kohn’s confronting the failures of testing and the SAT specifically.
What my friend and former colleague discovered is that students at a selective liberal arts college did not receive well his message or the evidence about the inequity in high-stakes standardized testing and college admission exams.
As the recent college admissions scandal, Operation Varsity Blues, is gradually unmasking, people with privilege are powerfully invested in proving their merit—even if that veneer has to be manufactured at great expense.
I have been very successful at every level of formal education, attaining what is ominously called a “terminal degree.” Along that journey, I worked very hard, and simultaneously, the journey was nearly effortless because it required skills that I have mostly been quite adept at completing.
As well, I have been a professional educator for 35-plus years, at both the K-12 and higher education levels, including public and private schools.
In those experiences, I have been afforded incredible privilege because I am white and male. But I also have been often at arm’s length from that privilege in some ways because of my working-class background and my ideological alienation from my personal and professional communities.
Most difficult has been that despite my educational accomplishments and career as an educator, I have witnessed and then argued that while formal education is often framed as powerful in terms of how it shapes society and people (the “great equalizer” and “game changer” mantras), the reality of K-12 and higher education in the U.S. is that they mostly reflect and reinforce our inequities along racial, economic, and gender lines.
With the so-called college admissions scandal before us, I hope we can have larger discussions of what the purpose of education is and how access to education must be as sacred as what happens once students enter school.
The scandal exposes that education is not a game changer, but a marker for privilege. The wealthy are always branding, always seeking ways to be associated with the aura of quality.
Wealthy celebrities needed a daughter to attend USC for the prestige that attending Arizona State did not offer. This is no outlier, but an extreme example of how the wealthy perpetuate and are drawn to “elite” institutions, whether it be selective pre-schools, private K-12 academies, or the Ivey League.
Some experiences I have noticed throughout my teaching career include a misunderstanding of teaching and learning compounded at selective (mislabeled as “elite”) colleges by a wish among faculty to take credit for the existing so-called excellence in students admitted.
Let me explain with some historical context first.
The concept of universal public education in the U.S. is expressed very well as an ideal by the deeply flawed elitist Thomas Jefferson in the following passages:
The object [of my education bill was] to bring into action that mass of talents which lies buried in poverty in every country for want of the means of development, and thus give activity to a mass of mind which in proportion to our population shall be the double or treble of what it is in most countries. (, pp. 275-276)
The less wealthy people, . .by the bill for a general education, would be qualified to understand their rights, to maintain them, and to exercise with intelligence their parts in self-government; and all this would be effected without the violation of a single natural right of any one individual citizen. (p. 50)
I… [proposed] three distinct grades of education, reaching all classes. 1. Elementary schools for all children generally, rich and poor. 2. Colleges for a middle degree of instruction, calculated for the common purposes of life and such as should be desirable for all who were in easy circumstances. And 3d. an ultimate grade for teaching the sciences generally and in their highest degree… The expenses of [the elementary] schools should be borne by the inhabitants of the county, every one in proportion to his general tax-rate. This would throw on wealth the education of the poor. (p. 791)
To all of which is added a selection from the elementary schools of subjects of the most promising genius, whose parents are too poor to give them further education, to be carried at the public expense through the colleges and university. (p. 275)
By that part of our plan which prescribes the selection of the youths of genius from among the classes of the Door, we hope to avail the State of those talents which nature has sown as liberally among the poor as the rich, but which perish without use, if not sought for and cultivated. But of all the views of this law none is more important none more legitimate, than that of rendering the people the safe, as they are the ultimate, guardians of their own liberty. (p. 276)
The tax which will be paid for this purpose is not more than the thousandth part of what will be paid to kings, priests and nobles who will rise up among us if we leave the people in ignorance. (p. 278)
The recent college admissions scandal is but the tip of the iceberg of privilege that has already sunk the Titanic plan detailed above by Jefferson, himself an original elitist unable to make his ideal real.
So, since these lofty claims established formal education in the U.S., we have instead embraced a deficit ideology—framing students needing to learn as a flaw of the student and a burden on the teacher (misunderstanding teaching and learning)—and creating formal education as a mechanism of enculturation (institutions that either label and shame those deemed deficient or label and praise those deemed elite).
If we pull back from the scandal and how this is the tip of the iceberg in terms of the wealthy gaming everything along a spectrum from inequitable and unethical to outright criminal, we must also interrogate that we have failed the ideals of not only universal public education (K-16), but also the potential of education to revolutionize society and individuals.
Many students who need that ideal education the most are disenfranchised from or disillusioned by formal schooling while many privileged students are deeply invested in the game of formal schooling even as the education itself mostly washing over and by them.
In both cases, education is a scam and a rigged game.
While we are hand wringing over the college admissions scam, my home state of South Carolina has rejected provisions in a new education bill calling to lower some student/teacher ratios, claiming such mandates are too expensive.
However, in public schools across the state, mostly white and affluent students sit daily in Advanced Placement and International Baccalaureate classes with incredibly low student/teacher ratios, classes often next door to so-called regular classes at and above state maximums for student/teacher loads.
Inequity serving the wealthy and white and mis-serving everyone else—this is a feature of our systems and institutions, including schools, not a glitch—as some seem to suggest about the admissions scandal.
Today, in 2019, formal education in the U.S. is mostly a disturbing snapshot of how we are a people mostly using rhetoric to hide the power and momentum of privilege.
There is really nothing shocking about the admissions scandal, unless you want to pretend it is something other than the tip of a very old and very large iceberg of privilege that defines the good ol’ U.S. of A.