With the annual and somewhat functional recognition of certain versions of the life and work of Martin Luther King Jr. behind us in 2013, let me ask this: What do Jesus, Mohandas Karamchand Gandhi, and King have in common?
I admit the answers could be many: Significant historical voices and lives, shared messages of peace and harmony, tragic assassinations, and more.
And while these are all credible answers, I suggest the most important commonality among Jesus, Gandhi, and King is how their legacies have been manipulated by the privileged in order to create a mythology of the passive radical.
“For some revisionists, MLK Jr. was either one of two things: a staunch conservative who lived patriotically, owned guns, and worked towards self-help, or he was a such a commercial pacifist whose message for peace followed every rule in the book and posed no real threat to the establishment. Then, there are those who, after having recognized MLK’s full history, still want to use his name for things he would never entertain, like breaking unions and limiting opportunity to a full education to only the ‘good’ kids, whatever that means.”
It is at Vilson’s second point—framing radicals as “commercial pacifist[s] whose message for peace followed every rule in the book and posed no real threat to the establishment”—I want to pause for a moment.