In a major journal from the National Council of Teachers of English (NCTE), a teacher and scholar laments the current state of implementing the research in language: “A brief consideration will indicate reasons for the considerable gap between the research currently available and the utilization of that research in school programs and methods” (p. 87). 
And the discussion of that gap between research and classroom practices leads to this conclusion:
“Most thinking persons agree that the existence of civilized man is threatened today. While language is not food or drink, and will not satisfy the hungry and thirsty, it is the medium by which we must do much of our learning and panning, and by which we must think out solutions to our problems if we are not to solve them by the direct method of force. No sensible person believes that language will cure all difficulties; but the thoughtful person will certainly agree that language is a highly important factor in promoting understanding, and a most dangerous factor in promoting understanding between individuals and between the countries individuals represent. Moreover, language is a significant factor in the psychological adjustment of the individual. This is not the time for the teacher of any language to follow the line of least resistance, to teach without the fullest possible knowledge of the implications of his medium [emphasis added]. Before we, either as individuals or as a Council, experiment with methods of doing specific things or block out a curriculum, let us spend some time with the best scholars in the various fields of language study to discover what they know, what they believe uncertain and in need of study. Let us go to the best sources and study the answers thoughtfully. The game of Gossip is not for us.” (p. 94)
While those of us living our lives as teachers, especially teachers of literacy in K-12 settings or in teacher education, may recognize many points above in our current debates about education reform—including some of the debates that simmer below the surface of the workings of NCTE—this piece is by Lou LaBrant and was published in the January 1947 issue of Elementary English (now Language Arts).
More than six decades after LaBrant wrote about the gap between research and practice, More than six decades after she implores us that “[t]his is not the time for the teacher of any language to follow the line of least resistance,” educators across the U.S. are faced with the failure of leaders, the public, and professional organizations in the face of the promise of universal public education and its potential to drive the great hope we call democracy.
The Locus of Authority: Our Time for Resistance
At the 100th anniversary annual convention for NCTE in Chicago (November 2011), I presented during a panel on the Council’s century of leadership in the field of literacy—reading from the essay above by LaBrant and suggesting how she would have responded to the current calls for Common Core State Standards (CCSS), increased testing, intensified value-added methods (VAM) for teacher accountability linked to those tests, and accelerating mandates driving teacher preparation and accreditation of colleges and departments of education.
I know from my work as the biographer of LaBrant that she was a powerful voice for the professionalism, scholarship, and teacher autonomy—including herself and every teacher with whom she interacted. LaBrant, in fact, during the early 1930s when enrolled in her doctoral program at Northwestern University, faced pressure while teaching English to implement required reading lists, textbooks, and benchmark testing, all of which she knew to be flawed practices.
What did LaBrant do?
She fabricated lesson plans with her roommate, the foreign language teacher, and submitted them each week while practicing the pedagogy she embraced—student choice in what they read and wrote, holistic instruction and assessment of literacy. At the end of the year, LaBrant and her students (yes, in the early 1930s) faced end-of-course testing, and LaBrant’s students received top scores. Consequently, she was praised by the principal in front of the entire faculty for her dedication to the prescribed policies.
This tension between bureaucratic mandates that seek to shift the locus of authority (consider Freire’s distinction between “authoritarian” and “authoritative”) away from the teacher and within the standards and tests designed and prescribed by the state is not entirely new (except for the intensity), but neither is the need for teachers to own their autonomy, their professionalism—to be that resistance.
Also at the 2011 NCTE annual convention, a convention of celebration, Susan Ohanian, Stephen Krashen, Carol Mikoda, Bess Altwerger, Joanne Yatvin, and Richard J. Meyer proposed a resolution: NCTE will oppose common core standards and national tests.  This act of resistance, this act of teacher autonomy and professionalism resulted in what Catherine Gewertz in the Curriculum Matters blog at Education Week describes as: “The National Council of Teachers of English was asked by a group of its members to take a strong stand against the common standards, but it declined to do so.”
This is a time when political leaders, the public, and national organizations have abdicated their moral obligation to create and maintain universal public education for all children as a sacred trust between a free people and the promise of democracy.
As the faculty of Garfield High School (Seattle, WA) take a principled stand against MAP testing as a beacon of hope in the fog of corporate education reform, this is also a time for all educators to shine every light of our autonomy on what is right and what is wrong in the day-to-day pursuit of teaching children.
“This is not the time for the teacher of any [student] to follow the line of least resistance, to teach without the fullest possible knowledge of the implications of his medium.”
Freire, P. (2005). Teachers as cultural workers: Letters to those who dare to teach. Trans. D. Macedo, D. Koike, & A. Oliveira. Boulder, CO: Westview Press.
Freire, P. (1993). Pedagogy of the oppressed. New York: Continuum.
Freire, P. (1998). Pedagogy of freedom: Ethics, democracy, and civic courage. Trans. P. Clarke. Lanham, MD: Rowman and Littlefield Publishers, Inc.
LaBrant, L. (1947, January). Research in language. Elementary English, 24(1), 86-94.
 Originally posted at Daily Kos (November 21, 2011) and cross-posted at Truthout (November 28, 2011). Reposting here as a call for solidarity among educators inspired by the resistance of Garfield High School faculty (Seattle, WA) to the corrosive impact of MAP and other elements of high-stakes testing in U.S. education. The original piece has been revised.
 Revised resolution passed: Resolution Proposal to Support: No Confidence in United States Department of Education Secretary Arne Duncan
Although we currently live in a world informed by George Orwell’s dystopian unmasking-as-novel, Nineteen Eighty-Four, we seem unable to acknowledge that the Ministry of Peace is actually waging war.* In our current education reform debate, educators must come to terms with Orwell’s recognition of the essential nature of political speech:
“I have not here been considering the literary use of language, but merely language as an instrument for expressing and not for concealing or preventing thought. Stuart Chase and others have come near to claiming that all abstract words are meaningless, and have used this as a pretext for advocating a kind of political quietism. Since you don’t know what Fascism is, how can you struggle against Fascism? One need not swallow such absurdities as this, but one ought to recognize that the present political chaos is connected with the decay of language, and that one can probably bring about some improvement by starting at the verbal end. If you simplify your English, you are freed from the worst follies of orthodoxy. You cannot speak any of the necessary dialects, and when you make a stupid remark its stupidity will be obvious, even to yourself. Political language–and with variations this is true of all political parties, from Conservatives to Anarchists–is designed to make lies sound truthful and murder respectable and to give an appearance of solidity to pure wind [emphasis added]. One cannot change this all in a moment, but one can at least change one’s own habits, and from time to time one can even, if one jeers loudly enough, send some worn-out and useless phrase…into the dustbin where it belongs.”
Currently, The U.S. Department of Education is the Ministry of Peace, and from the USDOE, we are facing doublespeak that thinly masks the de-professionalizing of teachers and the dismantling of public education—all in the name of reform under the banner of “hope and change.”
“One Need Not Swallow Such Absurdities as This”
One consequence of calling for educators to be apolitical is that the education reform debate remains in the hands of the inexpert and that reform is allowed to maintain and perpetuate the status quo. Here, however, I want to call for educators to expose and reject the doublespeak driving the education agenda under President Obama and personified by Secretary of Education Arne Duncan by addressing four key areas of that debate: (1) high-stakes standardized testing, (2) Common Core State Standards (CCSS), (3) expertise in education, and (4) claims based on ends-justify-means logic.
High-stakes standardized tests. The doublespeak around high-stakes standardized testing is one of the most powerful weapons used today by Duncan. The Obama administration has produced mountains of evidence that claiming to reject and decrease testing is a cloak for the inevitability of more testing and more corrosive accountability for teachers. But that debate is masking a deeper problem with confronting high-stakes standardized tests: Many educators are quick to reject the high-stakes element while adding that standardized testing is being misused. And here is where educators are failing the debate.
The high-stakes problem is the secondary problem with standardized testing. Yes, high-stakes create inexcusable outcomes related to testing: teaching to the test, reducing all course content to what-is-tested-is-what-is-taught, reducing teacher quality to test scores, reducing student learning to test scores, and cheating. But rejecting or even calling for removing the high-stakes ignores that standardized tests are flawed themselves. Standardized tests remain primarily linked to the race, social class, and gender of students; standardized tests label and sort children overwhelmingly based on the coincidence of those children’s homes.
The standardized testing debate is the cigarette debate, not the alcohol debate. Alcohol can be consumed safely and even with health benefits; thus, the alcohol debate is about the use of alcohol, not alcohol itself. Cigarettes are another story; there is no healthy consumption of cigarettes so that debate is about the inherent danger of tobacco.
Educators must expose the double-speak calling for less testing while increasing the testing and the stakes for students and teachers, but we must not allow that charge to trump the need to identify standardized testing as cancerous, to state clearly there is no safe level of standardized testing.
Common Core State Standards. Few moments of double-speak can top Duncan’s recent comment about the CCSS: “The idea that the Common Core standards are nationally-imposed is a conspiracy theory in search of a conspiracy. The Common Core academic standards were both developed and adopted by the states, and they have widespread bipartisan support.”
Among a few others, Susan Ohanian and Stephen Krashen have spoken against the CCSS movement. But as with the high-stakes standardized tests debate, many educators have rushed to seek how best to implement CCSS without considering the first-level question: Why do we need national standards when the evidence shows that multiple standards movements have failed repeatedly in the past?
The current dytopian-novel-de-jure is The Hunger Games. Like Orwell’s Nineteen Eighty-Four, this young adult science fiction (SF) novel offers insight into defiance against compliance to power. Before they are plunged into the Hunger Games (a horrifying reality TV show), the two main characters, Katniss and Peeta, confront their ethical dilemma:
“‘No, when the time comes, I’m sure I’ll kill just like everybody else. I can’t go down without a fight. Only I keep wishing I could think of a way to…to show the Capitol they don’t own me. That I’m more than just a piece in their Games,’ says Peeta.”
‘But you’re not,’ I [Katniss] say[s]. ‘None of us are. That’s how the Games work.’” (p. 142)
One of the most relevant messages of Collins’s novel is that Katniss comes to understand Peeta’s critical nature, embracing that her agency is about rising above the Hunger Games, not simply winning the Games as they are dictated for her. For educators and professional organizations to justify supporting CCSS by demanding a place at the table, they are relinquishing the essential question about whether or not that table should exist.
And this is where educators sit with the CCSS: To implement the CCSS is for the Capitol to own us, to reject CCSS for our own professional autonomy is to be more than just a piece in their Games.
Expertise in education. The Los Angeles Times has now been followed by The New York Times as pawns in the USDOE’s games designed to label, rank, and dehumanize teachers the way our education system has treated children for decades. Again, the pattern is disturbing since publishing VAM-related data on teachers creates a debate about the publishing of the data and ignores first-level issues. But in this case, another problem concerns who has the expertise to frame these debates.
As the backlash mounted against the NYT’s publishing teacher rankings, Bill Gates inexplicably rejected publishing VAM-data, and quickly all over Twitter and in blogs, educators began citing Gates’s criticism. And here is the problem.
Gates is inexpert about education; he has no credibility whether his claims are flawed (most of the time) or accurate (although only on the surface since we must ask why he makes these claims). Thus, if educators wish to claim our rightful place as the experts on education, we must not embrace the inexpert, ever. (And this overlaps with the testing dilemma; we must also stop referring to test data when it serves our purposes just as we reject test data when they are harmful.)
Doublespeak (think Doublethink and Newspeak from Orwell’s 1984) as a weapon of the political and cultural elite depends on masking the value of expertise. To expose that to sunshine requires that the expert remain steadfast in honoring who determines our discourse and where we acknowledge credibility and judiciousness.
The ends-justify-the-means logic. The ugliest and seemingly most enduring double-speak surrounds the rise of support for Teach for America (TFA) and Knowledge Is Power Program (KIPP) charters schools—both of which promote themselves as addressing social justice and the plight of poverty. These claims often go unchallenged because both TFA and KIPP keep the debate on the metrics (the ends) and not the “no excuses” ideology (the means).
As long as TFA and KIPP keep the argument about whether or not their approaches raise test scores or graduation rates, we fail to examine the essential flaws in each: TFA creating leaders at the expense of children and schools trapped in poverty, and KIPP (and many charters) implementing “no excuses” practices that are re-segregating schools and perpetuating classist and racist stereotypes.
And this may capture the overarching issue with all of the four points I have addressed here: The ends do not justify the means.
As Orwell has warned, however, politicians craft their words regardless of political party to mask the means with the ends—”to make lies sound truthful and murder respectable and to give an appearance of solidity to pure wind.”
It is now ours as educators to expose the double-speak of the education reform movement while also taking great care not to fall prey to the allure of that strategy ourselves.
About two-thirds into the narrative of The Hunger Games, Katniss is forced to confront the earlier discussion between her and Peeta because she has come to love one of her competitors, Rue:
“It’s the Capitol I hate, for doing this to all of us….Then I remember Peeta’s words on the roof….And for the first time, I understand what he means.
“I want to do something, right here, right now, to shame them, to make them accountable, to show the Capitol that whatever they do or force us to do there is a part of every tribute they can’t own. That Rue was more than a piece in their Games. And so am I.” (pp. 235-236)
Universal public education and the autonomy and professionalism of teachers in America are worth this same sentiment, and it is past time for our voices to be heard and our actions to matter.
“In 2008, 2,947 children and teens died from guns in the United States and 2,793 died in 2009 for a total of 5,740,” details Protect Children Not Guns 2012 (Children’s Defense Fund), “—one child or teen every three hours, eight every day, 55 every week for two years” (p. 2).
Tragedy is often reserved for single catastrophic events, but cumulative loss is no less tragic, particularly when the lives of innocent children and teens are placed in the context of daily violence.